Hadiths of Prophet (PBUH) Concerning Hajj
For Haj 2009 Package Please click here
| Haj & Umrah Policy 2009
How to perform Umrah |
How to perform Haj
|
Selected Hadith : Sahih Bukhari. Book : 26. Pilgrimmage (Hajj). |
026 : 589 : Narrated By 'Abdullah bin Abbas
Al-Fadl (his brother) was riding behind Allah's Apostle and
a woman from the tribe of Khath'am came and Al-Fadl started looking at her and
she started looking at him. The Prophet turned Al-Fadl's face to the other side.
The woman said, "O Allah's Apostle! The obligation of Hajj enjoined by Allah on
His devotees has become due on my father and he is old and weak, and he cannot
sit firm on the Mount; may I perform Hajj on his behalf?" The Prophet replied,
"Yes, you may." That happened during the Hajj-al-Wida (of the Prophet).
026 : 590 : Narrated By Ibn 'Umar
I saw that Allah's Apostle used to ride on his Mount at Dhul
Hulaifa and used to start saying, "Labbaik" when the Mount stood upright.
026 : 591 : Narrated By Jabir bin 'Abdullah
That Allah's Apostle started saying, "Labbaik" from
Dhul-Hulaifa when his Mount stood upright carrying him.
026 : 592 : Narrated By Thumama bin 'Abdullah bin Anas
Anas performed the Hajj on a pack-saddle and he was not a
miser. Anas said, "Allah's Apostle performed Hajj on a pack-saddle and the same
Mount was carrying his baggage too."
026 : 593 : Narrated By Al-Qasim bin Muhammad
'Aisha said, "O Allah's Apostle! You performed 'Umra but I
did not." He said, "O 'Abdur-Rahman! Go along with your sister and let her
perform 'Umra from Tan'im." 'Abdur-Rahman made her ride over the pack-saddle of
a she-camel and she performed 'Umra.
026 : 594 : Narrated By Abu Huraira
The Prophet was asked, "Which is the best deed?" He said,
"To believe in Allah and His Apostle." He was then asked, "Which is the next (in
goodness)?" He said, "To participate in Jihad in Allah's Cause." He was then
asked, "Which is the next?" He said, "To perform Hajj-Mabrur."
026 : 595 : Narrated By 'Aisha
(The mother of the faithful believers) I said, "O Allah's
Apostle! We consider Jihad as the best deed." The Prophet said, "The best Jihad
(for women) is Hajj Mabrur. "
026 : 596 : Narrated By Abu Huraira
The Prophet (p.b.u.h) said, "Whoever performs Hajj for
Allah's pleasure and does not have sexual relations with his wife, and does not
do evil or sins then he will return (after Hajj free from all sins) as if he
were born anew."
026 : 597 : Narrated By Zaid bin Jubair
I went to visit 'Abdullah bin 'Umar at his house which
contained many tents made of cotton cloth and these were encircled with Suradik
(part of the tent). I asked him from where, should one assume Ihram for Umra. He
said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the
people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the
people of Sham."
026 : 598 : Narrated By Ibn Abbas
The people of Yemen used to come for Hajj and used not to
bring enough provisions with them and used to say that they depend on Allah. On
their arrival in Medina they used to beg the people, and so Allah revealed, "And
take a provision (with you) for the journey, but the best provision is the fear
of Allah." (2.197).
026 : 599 : Narrated By Ibn Abbas
Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for
the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the
people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for
the people at those very places, and besides them for those who come thorough
those places with the intention of performing Hajj and 'Umra; and whoever is
living within these boundaries can assume Ihram from the place he starts, and
the people of Mecca can assume Ihram from Mecca.
026 : 600 : Narrated By Nafi'
'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people
of Medina should assume Ihram from Dhul-Hulaifa; the people of Sham from Al-Juhfa;
and the people of Najd from Qarn." And 'Abdullah added, "I was informed that
Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.'"
026 : 601 : Narrated By Ibn Abbas
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the
people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the
people of Najd; and Yalamlam for the people of Yemen. So, these (above
mentioned) are the Mawaqit for all those living at those places, and besides
them for those who come through those places with the intention of performing
Hajj and 'Umra and whoever lives within these places should assume Ihram from
his dwelling place, and similarly the people of Mecca can assume Ihram from
Mecca.
026 : 602 : Narrated By Salim
From his father who said: The Prophet had fixed the Mawaqit
as follows: (No. 603)
026 : 603 : Narrated By Salim bin 'Abdullah
From his father: I heard Allah's Apostle saying, "The Miqat
for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita;
(i.e. Al-Juhfa); and for the people of Najd is Qarn. And said Ibn 'Umar, "They
claim, but I did not hear personally, that the Prophet said, "The Miqat for the
people of Yemen is Yalamlam."
026 : 604 : Narrated By Ibn Abbas
The Prophet fixed Dhul-Hulaifa as the Miqat for the people
of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen,
and Qarn for the people of Najd. And these Mawaqlt are for those living at those
very places, and besides them for those who come through those places with the
intention of performing Hajj and Umra; and whoever is living inside these places
can assume Ihram from his own dwelling place, and the people of Mecca can assume
Ihram from Mecca.
026 : 605 : Narrated By Ibn Abbas
The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for
the people of Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the
people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for
those living at those very places, and besides them for those whom come through
them with the intention of performing Hajj and Umra; and whoever is living
within these Mawaqit should assume Ihram from where he starts, and the people of
Mecca can assume Ihram from Mecca.
026 : 606 : Narrated By Ibn Umar
When these two towns (Basra and Kufa) were captured, the
people went to 'Umar and said, "O the Chief of the faithful believers! The
Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and
it is difficult for us to pass through it." He said, "Take as your Miqat a place
situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their
Miqat)."
026 : 607 : Narrated By Nafi
'Abdullah bin 'Umar' said, "Allah's Apostle made his camel
sit (i.e. he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer."
'Abdullah bin 'Umar used to do the same.
026 : 608 : Narrated By Ibn 'Umar
Allah's Apostle used to go (for Hajj) via Ash-Shajara way
and return via Muarras way; and no doubt, whenever Allah's Apostle went to
Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his
return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley,
and pass the night there till morning.
026 : 609 : Narrated By 'Umar
In the valley of Al-'Aqiq I heard Allah's Apostle saying,
"To night a messenger came to me from my Lord and asked me to pray in this
blessed valley and to assume Ihram for Hajj and 'Umra together."
026 : 610 : Narrated By Musa bin 'Uqba
Salim bin 'Abdullah's father said, "The Prophet said that
while resting in the bottom of the valley at Mu'arras in Dhul-Hulaifa, he had
been addressed in a dream: 'You are verily in a blessed valley.'" Salim made us
to dismount from our camels at the place where 'Abdullah used to dismount,
aiming at the place where Allah's Apostle had rested and it was below the Mosque
situated in the middle of the valley in between them (the residence) and the
road.
026 : 611 : Narrated By Said bin Jubair
Ibn 'Umar used to oil his hair. I told that to Ibrahim who
said, "What do you think about this statement: Narrated Aswad from 'Aisha: As if
I were now observing the glitter of the scent in the parting of the hair of the
Prophet while he was Muhrim?"
026 : 612 : Narrated By 'Aisha
(The wife of the Prophet (p.b.u.h)) I used to scent Allah's
Apostle when he wanted to assume Ihram and also on finishing Ihram before the
Tawaf round the Ka'ba (Tawaf-al-ifada).
026 : 613 : Narrated By Salim
From his father, I heard that Allah's Apostle assumed Ihram
with his hair matted together.
026 : 614 : Narrated By Salim bin 'Abdullah
I heard my father saying, "Never did Allah's Apostle assume
Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.
026 : 615 : Narrated By 'Abdullah bin 'Umar
A man asked, "O Allah's Apostle! What kind of clothes should
a Muhrim wear?" Allah's Apostle replied, "He should not wear a shirt, a turban,
trousers, a head-cloak or leather socks except if he can find no slippers, he
then may wear leather socks after cutting off what might cover the ankles. And
he should not wear clothes which are scented with saffron or Wars (kinds of
Perfumes)."
026 : 616 : Narrated By 'Ubaidullah bin 'Abdullah
Ibn Abbas' said, "Usama rode behind Allah's Apostle from
'Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa
to Mina." Ibn Abbas added, "Both of them said, 'The Prophet kept on reciting
Talbiya till he did the Rami of Jamrat-al-'Aqaba.'"
026 : 617 : Narrated By 'Abdullah bin Abbas
The Prophet with his companions started from Medina after
combing and oiling his hair and putting on two sheets of Ihram (upper body cover
and waist cover). He did not forbid anyone to wear any kind of sheets except the
ones coloured with saffron because they may leave the scent on the skin. And so
in the early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and
set out till they reached Baida', where he and his companions recited Talbiya,
and then they did the ceremony of Taqlid (which means to put the coloured
garlands around the necks of the Budn (camels for sacrifice). And all that
happened on the 25th of Dhul-Qa'da. And when he reached Mecca on the 4th of
Dhul-Hijja he performed the Tawaf round the Ka'ba and performed the Tawaf
between Safa and Marwa. And as he had a Badana and had garlanded it, he did not
finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun
and he was assuming the Ihram for Hajj and did not go near the Ka'ba after he
performed Tawaf (round it) till he returned from 'Arafat. Then he ordered his
companions to perform the Tawaf round the Ka'ba and then the Tawaf of Safa and
Marwa, and to cut short the hair of their heads and to finish their Ihram. And
that was only for those people who had not garlanded Budn. Those who had their
wives with them were permitted to contact them (have sexual intercourse), and
similarly perfume and (ordinary) clothes were permissible for them.
026 : 618 : Narrated By Anas bin Malik
The Prophet offered four Rakat in Medina and then two Rakat
at Dhul-Hulaifa and then passed the night at Dhul-Hulaifa till it was morning
and when he mounted his Mount and it stood up, he started to recite Talbiya.
026 : 619 : Narrated By Abu Qilaba
Anas bin Malik said, "The Prophet offered four Rakat of the
Zuhr prayer in Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa." I think
that the Prophet passed the night there till morning.
026 : 620 : Narrated By Anas
The Prophet offered four Rakat of the Zuhr prayer in Medina
and two Rakat of the 'Asr prayer in Dhul-Hulaifa and I heard them (the
companions of the Prophet) reciting Talbiya together loudly to the extent of
shouting.
026 : 621 : Narrated By 'Abdullah bin 'Umar
The Talbiya of Allah's Apostle was: 'Labbaika Allahumma
labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu
Lk, La sharika Laka' (I respond to Your call O Allah, I respond to Your call,
and I am obedient to Your orders, You have no partner, I respond to Your call
All the praises and blessings are for You, All the sovereignty is for You, And
You have no partners with you.
026 : 622 : Narrated By 'Aisha
I know how the Prophet used to say (Talbiya) and it was: 'Labbaika
Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata
Laka walmu Lk, La sharika Laka'.
026 : 623 : Narrated By Anas bin Malik
Allah's Apostle offered four Rakat of Zuhr prayer at Medina
and we were in his company, and two Rakat of the Asr prayer at Dhul-Hulaifa and
then passed the night there till it was dawn; then he rode, and when he reached
Al-Baida', he praised and glorified Allah and said Takbir (i.e. Alhamdu-lillah
and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him
recited Talbiya with the intention of performing Hajj and Umra. When we reached
(Mecca) he ordered us to finish the Ihram (after performing the Umra) (only
those who had no Hadi (animal for sacrifice) with them were asked to do so) till
the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj. The
Prophet sacrificed many camels (slaughtering them) with his own hands while
standing. While Allah's Apostle was in Medina he sacrificed two horned rams
black and white in colour in the Name of Allah."
026 : 624 : Narrated By Ibn Umar
The Prophet (p.b.u.h) recited Talbiya when he had mounted
his Mount and was ready to set out.
026 : 625 : Narrated By Nafi'
Whenever Ibn 'Umar intended to go to Mecca he used to oil
himself with a sort of oil that had no pleasant smell, then he would go to the
Mosque of Al-Hulaita and offer the prayer, and then ride. When he mounted well
on his Mount and the Mount stood up straight, he would proclaim the intention of
assuming Ihram, and he used to say that he had seen the Prophet doing the same.
026 : 626 : Narrated By Mujahid
I was in the company of Ibn Abbas and the people talked
about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir
(non-believer) written in between his eyes." On that Ibn Abbas said, "I have not
heard this from the Prophet but I heard him saying, 'As if I saw Moses just now
entering the valley reciting Talbyia.'"
026 : 627 : Narrated By 'Aisha
(The wife of the Prophet (p.b.u.h) We set out with the
Prophet in his last Hajj and we assumed Ihram for Umra. The Prophet then said,
"Whoever has the Hadi with him should assume Ihram for Hajj along with 'Umra and
should not finish the Ihram till he finishes both." I was menstruating when I
reached Mecca, and so I neither did Tawaf round the Ka'ba nor Tawaf between Safa
and Marwa. I complained about that to the Prophet on which he replied, "Undo and
comb your head hair, and assume Ihram for Hajj (only) and leave the Umra." So, I
did so. When we had performed the Hajj, the Prophet sent me with my brother 'Abdur-Rahman
bin Abu Bakr to Tan'im. So I performed the 'Umra. The Prophet said to me, "This
'Umra is instead of your missed one." Those who had assumed Ihram for 'Umra
(Hajj-atTamattu) performed Tawaf round the Ka'ba and between Safa and Marwa and
then finished their Ihram. After returning from Mina, they performed another
Tawaf (between Safa and Marwa). Those who had assumed Ihram for Hajj and 'Umra
together (Hajj-al-Qiran) performed only one Tawaf (between Safa and Marwa).
026 : 628 : Narrated By Ata
Jabir said, "The Prophet ordered Ali to keep on assuming his
Ihram." The narrator then informed about the narration of Suraqa.
026 : 629 : Narrated By Anas bin Malik
Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The
Prophet asked Ali, "With what intention have you assumed Ihram?" Ali replied, "I
have assumed Ihram with the same intention as that of the Prophet." The Prophet
said, "If I had not the Hadi with me I would have finished the Ihram." Muhammad
bin Bakr narrated extra from Ibn Juraij, "The Prophet said to Ali, "With what
intention have you assumed the Ihram, O Ali?" He replied, "With the same
(intention) as that of the Prophet." The Prophet said, "Have a Hadi and keep
your Ihram as it is."
026 : 630 : Narrated By Abu Musa
The Prophet sent me to some people in Yemen and when I
returned, I found him at Al-Batha. He asked me, "With what intention have you
assumed Ihram (i.e. for Hajj or for Umra or for both?") I replied, "I have
assumed Ihram with an intention like that of the Prophet." He asked, "Have you a
Hadi with you?" I replied in the negative. He ordered me to perform Tawaf round
the Ka'ba and between Safa and Marwa and then to finish my Ihram. I did so and
went to a woman from my tribe who combed my hair or washed my head. Then, when
Umar came (i.e. became Caliph) he said, "If we follow Allah's Book, it orders us
to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah."
(2.196). And if we follow the tradition of the Prophet who did not finish his
Ihram till he sacrificed his Hadi."
026 : 631 : Narrated By Al-Qasim bin Muhammad
'Aisha said, "We set out with Allah's Apostles in the months
of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in
a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The
Prophet then addressed his companions and said, "Anyone who has not got the Hadi
and likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattu) and anyone
who has got the Hadi should not finish the Ihram after performing 'Umra). (i.e.
Hajj-al-Qiran). 'Aisha added, "The companions of the Prophet obeyed the above
(order) and some of them (i.e. who did not have Hadi) finished their Ihram after
Umra." Allah's Apostle and some of his companions were resourceful and had the
Hadi with them, they could not perform Umra (alone) (but had to perform both
Hajj and Umra with one Ihram). 'Aisha added, "Allah's Apostle came to me and saw
me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard
your conversation with your companions and I cannot perform the Umra." He asked,
"What is wrong with you?' I replied, 'I do not offer the prayers (i.e. I have my
menses).' He said, 'It will not harm you for you are one of the daughters of
Adam, and Allah has written for you (this state) as He has written it for them.
Keep on with your intentions for Hajj and Allah may reward you that." 'Aisha
further added, "Then we proceeded for Hajj till we reached Mina and I became
clean from my menses. Then I went out from Mina and performed Tawaf round the
Ka'ba." 'Aisha added, "I went along with the Prophet in his final departure
(from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we
too, dismounted with him." He called 'Abdur-Rahman bin Abu Bakr and said to him,
'Take your sister outside the sanctuary of Mecca and let her assume Ihram for 'Umra,
and when you had finished 'Umra, return to this place and I will wait for you
both till you both return to me.'" 'Aisha added, 'So we went out of the
sanctuary of Mecca and after finishing from the 'Umra and the Tawaf we returned
to the Prophet at dawn. He said, 'Have you performed the 'Umra? We replied in
the affirmative. So he announced the departure amongst his companions and the
people set out for the journey, and the Prophet: too left for Medina.'"
026 : 632 : Narrated By Al-Aswad
'Aisha said, We went out with the Prophet (from Medina) with
the intention of performing Hajj only and when we reached Mecca we performed
Tawaf round the Kaba and then the Prophet ordered those who had not driven the
Hadi along with them to finish their Ihram. So the people who had not driven the
Hadi along with them finished their Ihram. The Prophet's wives, too, had not
driven the Hadi with them, so they too, finished their Ihram." 'Aisha added, "I
got my menses and could not perform Tawaf round the Ka'ba." So when it was the
night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's
Apostle! Everyone is returning after performing Hajj and 'Umra but I am
returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round
the Ka'ba the night we reached Mecca?' I replied in the negative. He said, 'Go
with your brother to Tan'im and assume the Ihram for'Umra, (and after performing
it) come back to such and such a place.' On that Safiya said, 'I feel that I
will detain you all.' The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf
of the Ka'ba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in
the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on
with us.'" 'Aisha added, "(after returning from 'Umra), the Prophet met me while
he was ascending (from Mecca) and I was descending to it, or I was ascending and
he was descending."
026 : 633 : Narrated By 'Aisha
We set out with Allah's Apostles (to Mecca) in the year of
the Prophet's Last Hajj. Some of us had assumed Ihram for 'Umra only, some for
both Hajj and 'Umra, and others for Hajj only. Allah's Apostle assumed Ihram for
Hajj. So whoever had assumed Ihram for Hajj or for both Hajj and 'Umra did not
finish the Ihram till the day of sacrifice. (See Hadith No. 631, 636, and 639).
026 : 634 : Narrated By Marwan bin Al-Hakam
I saw 'Uthman and 'Ali. 'Uthman used to forbid people to
perform Hajj-at-Tamattu' and Hajj-al-Qiran (Hajj and 'Umra together), and when
'Ali saw (this act of 'Uthman), he assumed Ihram for Hajj and 'Umra together
saying, "Lubbaik for 'Umra and Hajj," and said, "I will not leave the tradition
of the Prophet on the saying of somebody."
026 : 635 : Narrated By Ibn Abbas
The people (of the Pre-Islamic Period) used to think that to
perform 'Umra during the months of Hajj was one of the major sins on earth. And
also used to consider the month of Safar as a forbidden (i.e. sacred) month and
they used to say, "When the wounds of the camel's back heal up (after they
return from Hajj) and the signs of those wounds vanish and the month of Safar
passes away then (at that time) 'Umra is permissible for the one who wishes to
perform it." In the morning of the 4th of Dhul-Hijja, the Prophet and his
companions reached Mecca, assuming Ihram for Hajj and he ordered his companions
to make their intentions of the Ihram for 'Umra only (instead of Hajj) so they
considered his order as something great and were puzzled, and said, "O Allah's
Apostle! What kind (of finishing) of Ihram is allowed?" The Prophet replied,
"Finish the Ihram completely like a non-Muhrim (you are allowed everything)."
026 : 636 : Narrated By Abu Musa
I came to the Prophet (from Yemen and was assuming Ihram for
Hajj) and he ordered me to finish the Ihram (after performing the 'Umra).
026 : 637 : Narrated By Ibn 'Umar
Hafsa the wife of the Prophet said, "O Allah's Apostle! Why
have the people finished their Ihram after performing 'Umra but you have not
finished your Ihram after performing 'Umra?" He replied, "I have matted my hair
and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my
Hadi)."
026 : 638 : Narrated By Shu'ba
Abu Jamra Nasr bin 'Imran Ad-Duba'i said, "I intended to
perform Hajj-at-Tamattu' and the people advised me not to do so. I asked Ibn
Abbas regarding it and he ordered me to perform Hajj-at-Tammatu'. Later I saw in
a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with
the Prophet's tradition without committing sins and accepted by Allah) and an
accepted 'Umra.' So I told that dream to Ibn Abbas. He said, 'This is the
tradition of Abu-l-Qasim.' Then he said to me, 'Stay with me and I shall give
you a portion of my property.'" I (Shu'ba) asked, "Why (did he invite you)?" He
(Abu Jamra) said, "Because of the dream which I had seen."
026 : 639 : Narrated By Abu Shihab
I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra.
I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some
people of Mecca said to me, "Your Hajj will be like the Hajj performed by the
people of Mecca (i.e. you will lose the superiority of assuming Ihram from the
Miqat). So I went to 'Ata' asking him his view about it. He said, "Jabir bin
'Abdullah narrated to me, 'I performed Hajj with Allah's Apostle on the day when
he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The
Prophet ordered them to finish their Ihram after Tawaf round the Ka'ba, and
between Safa and Marwa and to cut short their hair and then to stay there (in
Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they
would assume Ihram for Hajj and they were ordered to make the Ihram with which
they had come as for 'Umra only. They asked, 'How can we make it 'Umra (Tamattu')
as we have intended to perform Hajj?' The Prophet said, 'Do what I have ordered
you. Had I not brought the Hadi with me, I would have done the same, but I
cannot finish my Ihram till the Hadi reaches its destination (i.e. is
slaughtered).' So, they did (what he ordered them to do)."
026 : 640 : Narrated By Said bin Al-Musaiyab
'Ali and 'Uthman differed regarding Hajj-at-Tamattu' while
they were at 'Usfan (a familiar place near Mecca). 'Ali said, "I see you want to
forbid people to do a thing that the Prophet did?" When 'Ali saw that, he
assumed Ihram for both Hajj and 'Umra.
026 : 641 : Narrated By Jabir bin 'Abdullah
We came with Allah's Apostle (to Mecca) and we were saying:
'Labbaika Allahumma Labbaik' for Hajj. Allah's Apostle ordered us to perform 'Umra
with that Ihram (instead of Hajj).
026 : 642 : Narrated By 'Imran
We performed Hajj-at-Tamattu' in the lifetime of Allah's
Apostle and then the Qur'an was revealed (regarding Hajj-at-Tamattu') and
somebody said what he wished (regarding Hajj-at-Tamattu') according his own
opinion.
026 : 643 : Narrated By Nafi
On reaching the sanctuary of Mecca, Ibn 'Umar used to stop,
reciting Talbiya and then he would pass the night at Dhi-Tuwa and then offer the
Fajr prayer and take a bath. He used to say that the Prophet used to do the
same.
026 : 644 : Narrated By Nafi
'Ibn 'Umar said, "The Prophet passed the night at Dhi-Tuwa
till it was dawn and then he entered Mecca." Ibn 'Umar used to do the same.
026 : 645 : Narrated By Ibn 'Umar
Allah's Apostle used to enter Mecca from the high Thaniya
and used to leave Mecca from the low Thaniya.
026 : 646 : Narrated By Ibn 'Umar
Allah's Apostle entered Mecca from Kada' from the highest
Thaniya which is at Al-Batha' and used to leave Mecca from the low Thaniya.
026 : 647 : Narrated By 'Aisha
When the Prophet came to Mecca he entered from its higher
side and left from its lower side.
|
|
026 : 648 : Narrated By 'Aisha |
| In the year of the conquest of Mecca, the
Prophet entered Mecca from Kada' and left Mecca from Kuda, from the higher
part of Mecca. |
|
|
026 : 649 : Narrated By 'Aisha |
| In the year of the conquest of Mecca, the
Prophet entered Mecca from Kada' at the higher place of Mecca. (Hisham, a
sub-narrator said, " 'Urwa used to enter (Mecca) from both Kada' and Kuda
and he often entered through Kada' which was nearer to his dwelling place.)" |
|
|
026 : 650 : Narrated By Hisham |
| 'Urwa said, "The Prophet entered Mecca in
the year of the conquest of Mecca from the side of Kada' which is at the
higher part of Mecca." 'Urwa often entered from Kada' which was nearer of
the two to his dwelling place. |
|
|
026 : 651 : Narrated By Hisham |
| From his father: In the year of the
conquest of Mecca, the Prophet entered Mecca from the side of Kada. Urwa
used to enter through both places and he often entered through Kada' which
was nearer of the two to his dwelling place. |
|
|
026 : 652 : Narrated By Jabir bin 'Abdullah |
| When the Ka'ba was built, the Prophet and
Abbas went to bring stones (for its construction). Al Abbas said to the
Prophet, "Take off your waist sheet and put it on your neck." (When the
Prophet took it off) he fell on the ground with his eyes open towards the
sky and said, "Give me my waist sheet." And he covered himself with it. |
|
|
026 : 653 : Narrated By 'Aisha |
| (The wife of the Prophet) that Allah's
Apostle said to her, "Do you know that when your people (Quraish) rebuilt
the Ka'ba, they decreased it from its original foundation laid by Abraham?"
I said, "O Allah's Apostle! Why don't you rebuild it on its original
foundation laid by Abraham?" He replied, "Were it not for the fact that your
people are close to the Pre-Islamic Period of ignorance (i.e. they have
recently become Muslims) I would have done so." The sub-narrator, 'Abdullah
(bin 'Umar) stated: 'Aisha 'must have heard this from Allah's Apostle for in
my opinion Allah's Apostle had not placed his hand over the two corners of
the Ka'ba opposite Al-Hijr only because the Ka'ba was not rebuilt on its
original foundations laid by Abraham. |
|
|
026 : 654 : Narrated By 'Aisha |
| I asked the Prophet whether the round wall
(near Ka'ba) was part of the Ka'ba. The Prophet replied in the affirmative.
I further said, "What is wrong with them, why have they not included it in
the building of the Ka'ba?" He said, "Don't you see that your people (Quraish)
ran short of money (so they could not include it inside the building of
Ka'ba)?" I asked, "What about its gate? Why is it so high?" He replied,
"Your people did this so as to admit into it whomever they liked and prevent
whomever they liked. Were your people not close to the Pre-Islamic Period of
ignorance (i.e. they have recently embraced Islam) and were I not afraid
that they would dislike it, surely I would have included the (area of the)
wall inside the building of the Ka'ba and I would have lowered its gate to
the level of the ground." |
|
|
026 : 655 : Narrated By 'Aisha |
| Allah's Apostle said to me, "Were your
people not close to the Pre-Islamic period of ignorance, I would have
demolished the Ka'ba and would have rebuilt it on its original foundations
laid by Abraham (for Quraish had curtailed its building), and I would have
built a back door (too)." |
|
|
026 : 656 : Narrated By Yazid bin Ruman |
| From 'Urwa: 'Aisha said that the Prophet
said to her, "O 'Aisha! Were your nation not close to the Pre-Islamic Period
of Ignorance, I would have had the Ka'ba demolished and would have included
in it the portion which had been left, and would have made it at a level
with the ground and would have made two doors for it, one towards the east
and the other towards the west, and then by doing this it would have been
built on the foundations laid by Abraham." That was what urged Ibn-Az-Zubair
to demolish the Ka'ba. Jazz said, "I saw Ibn-Az-Zubair when he demolished
and rebuilt the Ka'ba and included in it a portion of Al-Hijr (the unroofed
portion of Ka'ba which is at present in the form of a compound towards the
north-west of the Ka'ba). I saw the original foundations of Abraham which
were of stones resembling the humps of camels." So Jarir asked Yazid, "Where
was the place of those stones?" Jazz said, "I will just now show it to you."
So Jarir accompanied Yazid and entered Al-Hijr, and Jazz pointed to a place
and said, "Here it is." Jarir said, "It appeared to me about six cubits from
Al-Hijr or so." |
|
|
026 : 657 : Narrated By Ibn Abbas |
| On the Day of the Conquest of Mecca,
Allah's Apostle said, "Allah has made this town a sanctuary. Its thorny
bushes should not be cut, its game should not be chased, and its fallen
things should not be picked up except by one who would announce it
publicly." |
|
|
026 : 658 : Narrated By 'Usama bin Zaid |
| I asked, "O Allah's Apostle! Where will you
stay in Mecca? Will you stay in your house in Mecca?" He replied, "Has 'Aqil
left any property or house?" Aqil along with Talib had inherited the
property of Abu Talib. Jafar and Ali did not inherit anything as they were
Muslims and the other two were non-believers. 'Umar bin Al-Khattab used to
say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a
sub-narrator) said, "They (Umar and others) derived the above verdict from
Allah's Statement: "Verily! those who believed and Emigrated and strove with
their life And property in Allah's Cause, And those who helped (the
emigrants) And gave them their places to live in, These are (all) allies to
one another." (8.72) |
|
|
026 : 659 : Narrated By Abu Huraira |
| When Allah's Apostle intended to enter
Mecca he said, "Our destination tomorrow, if Allah wished, will be Khaif
Bani Kinana where (the pagans) had taken the oath of Kufr." (Against the
Prophet i.e. to be loyal to heathenism by boycotting Bani Ha shim, the
Prophets folk) (See Hadith No. 221 Vol. 5) |
|
|
026 : 660 : Narrated By Abu Huraira |
| On the Day of Nahr at Mina, the Prophet
said, "Tomorrow we shall stay at Khaif Bani Kinana where the pagans had
taken the oath of Kufr (heathenism)." He meant (by that place) Al-Muhassab
where the Quraish tribe and Bani Kinana concluded a contract against Bani
Hashim and Bani 'Abdul-Muttalib or Bani Al-Muttalib that they would not
intermarry with them or deal with them in business until they handed over
the Prophet to them. |
|
|
026 : 661 : Narrated By Abu Huraira |
| The Prophet;; said, "Dhus-Suwaiqa-tain
(literally: One with two lean legs) from Ethiopia will demolish the Ka'ba." |
|
|
026 : 662 : Narrated By 'Aisha |
| The people used to fast on 'Ashura (the
tenth day of the month of Muharram) before the fasting of Ramadan was made
obligatory. And on that day the Ka'ba used to be covered with a cover. When
Allah made the fasting of the month of Ramadan compulsory, Allah's Apostle
said, "Whoever wishes to fast (on the day of 'Ashura') may do so; and
whoever wishes to leave it can do so." |
|
|
026 : 663 : Narrated By Abu Said Al-Khudri |
| The Prophet said "The people will continue
performing the Hajj and 'Umra to the Ka'ba even after the appearance of Gog
and Magog."
Narrated Shu'ba extra: The Hour (Day of Judgment) will not be established
till the Hajj (to the Ka'ba) is abandoned. |
|
|
026 : 664 : Narrated By Abu Wail |
| (One day) I sat along with Shaiba on the
chair inside the Ka'ba. He (Shaiba) said, "No doubt, Umar sat at this place
and said, 'I intended not to leave any yellow (i.e. gold) or white (i.e.
silver) (inside the Ka'ba) undistributed.' I said (to 'Umar), 'But your two
companions (i.e. The Prophet and Abu Bakr) did not do so.' 'Umar said, They
are the two persons whom I always follow.'" |
|
|
026 : 665 : Narrated By Ibn Abbas |
| The Prophet said, "As if I were looking at
him, a black person with thin legs plucking the stones of the Ka'ba one
after another." |
|
|
026 : 666 : Narrated By Abu Huraira |
| Allah's Apostle said, "DhusSuwaiqatain (the
thin legged man) from Ethiopia will demolish the Ka'ba." |
|
|
026 : 667 : Narrated By 'Abis bin Rabia |
| 'Umar came near the Black Stone and kissed
it and said "No doubt, I know that you are a stone and can neither benefit
anyone nor harm anyone. Had I not seen Allah's Apostle kissing you I would
not have kissed you." |
|
|
026 : 668 : Narrated By Salim |
| That his father said, "Allah's Apostle,
Usama bin Zaid, Bilal, and 'Uthman bin abu Talha entered the Ka'ba and then
closed its door. When they opened the door I was the first person to enter
(the Ka'ba). I met Bilal and asked him, "Did Allah's Apostle offer a prayer
inside (the Ka'ba)?" Bilal replied in the affirmative and said, "(The
Prophet offered the prayer) in between the two right pillars." |
|
|
026 : 669 : Narrated By Nafi' |
| Whenever Ibn 'Umar entered the Ka'ba he
used to walk straight keeping the door at his back on entering, and used to
proceed on till about three cubits from the wall in front of him, and then
he would offer the prayer there aiming at the place where Allah's Apostle
prayed, as Bilal had told him. There is no harm for any person to offer the
prayer at any place inside the Ka'ba. |
|
|
026 : 670 : Narrated By Isma'li bin Abu Khalid |
| 'Abdullah bin Abu Aufa said, "Allah's
Apostle performed the 'Umra. He performed Tawaf of the Ka'ba and offered two
Rakat behind the Maqam (Abraham's place) and was accompanied by those who
were screening him from the people." Somebody asked 'Abdullah, "Did Allah's
Apostle enter the Ka'ba?" 'Abdullah replied in the negative. |
|
|
026 : 671 : Narrated By Ibn Abbas |
| When Allah's Apostle came to Mecca, he
refused to enter the Ka'ba with idols in it. He ordered (idols to be taken
out). So they were taken out. The people took out the pictures of Abraham
and Ishmael holding Azlams in their hands. Allah's Apostle said, "May Allah
curse these people. By Allah, both Abraham and Ishmael never did the game of
chance with Azlams." Then he entered the Ka'ba and said Takbir at its
corners but did not offer the prayer in it. |
|
|
026 : 672 : Narrated By Ibn Abbas |
| When Allah's Apostle and his companions
came to Mecca, the pagans circulated the news that a group of people were
coming to them and they had been weakened by the Fever of Yathrib (Medina).
So the Prophet ordered his companions to do Ramal in the first three rounds
of Tawaf of the Ka'ba and to walk between the two corners (The Black Stone
and Yemenite corner). The Prophet did not order them to do Ramal in all the
rounds of Tawaf out of pity for them. |
|
|
026 : 673 : Narrated By Salim |
| That his father said, I saw Allah's Apostle
arriving at Mecca; he kissed the Black Stone Corner first while doing Tawaf
and did ramal in the first three rounds of the seven rounds (of Tawaf). |
|
|
026 : 674 : Narrated By Abdullah bin Umar |
| The Prophet did Ramal in (first) three
rounds (of Tawaf), and walked in the remaining four, in Hajj and Umra. |
|
|
026 : 675 : Narrated By Zaid bin Aslam |
| From his father who said: "Umar bin Al-Khattab
addressed the Corner (Black Stone) saying, 'By Allah! I know that you are a
stone and can neither benefit nor harm. Had I not seen the Prophet touching
(and kissing) you, I would never have touched (and kissed) you.' Then he
kissed it and said, 'There is no reason for us to do Ramal (in Tawaf) except
that we wanted to show off before the pagans, and now Allah has destroyed
them.' 'Umar added, '(Nevertheless), the Prophet did that and we do not want
to leave it (i.e. Ramal).' |
|
|
026 : 676 : Narrated By Nafi' |
| Ibn 'Umar. said, "I have never missed the
touching of these two stones of Ka'ba (the Black Stone and the Yemenite
Corner) both in the presence and the absence of crowds, since I saw the
Prophet touching them." I asked Nafi': "Did Ibn 'Umar use to walk between
the two Corners?" Nafi' replied, "He used to walk in order that it might be
easy for him to touch it (the Corner Stone)." |
|
|
026 : 677 : Narrated By Ibn Abbas. |
| In his Last Hajj the Prophet performed
Tawaf of the Ka'ba riding a camel and pointed a bent-headed stick towards
the Corner (Black Stone). |
|
|
026 : 678 : Narrated By Salim bin 'Abdullah |
| That his father said: "I have not seen the
Prophet touching except the two Yemenite Corners (i.e. the ones facing
Yemen)." |
|
|
026 : 679 : Narrated By Zaid bin Aslam |
| That his father said: "I saw 'Umar bin Al-Khattab
kissing the Black Stone and he then said, (to it) 'Had I not seen Allah's
Apostle kissing you, (stone) I would not have kissed you.'" |
|
|
026 : 680 : Narrated By Az-Zubair bin 'Arabi |
| A man asked Ibn 'Umar about the touching of
the Black Stone. Ibn 'Umar said, "I saw Allah's Apostle touching and kissing
it." The questioner said, "But if there were a throng (much rush) round the
Ka'ba and the people overpowered me, (what would I do?)" He replied angrily,
"Stay in Yemen (as that man was from Yemen). I saw Allah's Apostle touching
and kissing it." |
|
|
026 : 681 : Narrated By Ibn Abbas |
| The Prophet performed Tawaf of the Ka'ba
while riding a camel, and whenever he came in front of the Corner, he
pointed towards it (with something). |
|
|
026 : 682 : Narrated By Ibn Abbas |
| The Prophet performed Tawaf of the Ka'ba
riding a camel, and every time he came in front of the Corner (having the
Black Stone), he pointed towards it with something he had with him and said
Takbir. |
|
|
026 : 683 : Narrated By 'Urwa |
| 'Aisha said, "The first thing the Prophet
did on reaching Mecca, was the ablution and then he performed Tawaf of the
Ka'ba and that was not 'Umra (alone), (but Hajj-al-Qiran). 'Urwa added:
Later Abu Bakr and 'Umar did the same in their Hajj." And I performed the
Hajj with my father Az-Zubair, and the first thing he did was Tawaf of the
Ka'ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same.
My mother (Asma') told me that she, her sister ('Aisha), Az-Zubair and such
and such persons assumed Ihram for 'Umra, and after they passed their hands
over the Black Stone Corner (of the Ka'ba) they finished the Ihram. (i.e.
After doing Tawaf of the Ka'ba and Sa'i between Safa-Marwa. |
|
|
026 : 684 : Narrated By 'Abdullah bin 'Umar |
| When Allah's Apostle performed Tawaf of the
Ka'ba for Hajj or 'Umra, he used to do Ramal during the first three rounds,
and in the last four rounds he used to walk; then after the Tawaf he used to
offer two Rakat and then performed Tawaf between Safa and Marwa. |
|
|
026 : 685 : Narrated By Ibn 'Umar |
| When the Prophet performed the Tawaf of the
Ka'ba, he did Ramal during the first three rounds and in the last four
rounds he used to walk and while doing Tawaf between Safa and Marwa, he used
to run in the midst of the rain water passage. |
|
|
026 : 686 : Narrated By Um Salama |
| (The wife of the Prophet) I informed
Allah's Apostle that I was ill. So he said, "Perform the Tawaf while riding
behind the people." I did so, and at that time the Prophet was praying
beside the Ka'ba and reciting Surat-at-Tur. |
|
|
026 : 687 : Narrated By Ibn Abbas |
| While the Prophet was performing Tawaf of
the Kaba, he passed by a person who had tied his hands to another person
with a rope or string or something like that. The Prophet cut it with his
own hands and said, "Lead him by the hand." |
|
|
026 : 688 : Narrated By Ibn Abbas |
| The Prophet saw a man performing Tawaf of
the Kaba tied with a string or something else. So the Prophet cut that
string. |
|
|
026 : 689 : Narrated By Abu Huraira |
| In the year prior to the last Hajj of the
Prophet when Allahs Apostle made Abu Bakr the leader of the pilgrims, the
latter (Abu Bakr) sent me in the company of a group of people to make a
public announcement: 'No pagan is allowed to perform Hajj after this year,
and no naked person is allowed to perform Tawaf of the Kaba.' (See Hadith
No. 365 Vol. 1) |
|
|
026 : 690 : Narrated By Amr |
| We asked Ibn Umar: "May a man have sexual
relations with his wife during the Umra before performing Tawaf between Safa
and Marwa?" He said, "Allah's Apostle arrived (in Mecca) and circumambulated
the Kaba seven times, then offered two Rakat behind Maqam Ibrahim (the
station of Abraham), then performed Tawaf between Safa and Marwa." Ibn Umar
added, "Verily! In Allah's Apostle you have a good example." And I asked
Jabir bin Abdullah (the same question), and he replied, "You should not go
near your wives (have sexual relations) till you have finished Tawaf between
Safa and Marwa." |
|
|
026 : 691 : Narrated By Ibn Abbas |
| The Prophet arrived at Mecca and performed
Tawaf of the Kaba and Sa'i between Safa and Marwa, but he did not go near
the Kaba after his Tawaf till he returned from Arafat. |
|
|
026 : 692 : Narrated By Um Salama |
| (The wife of the Prophet) I informed
Allah's Apostle (about my illness). (Through other sub-narrators, Um Salama
narrated that when Allah's Apostle was at Mecca and had just decided to
leave (Mecca) while she had not yet done Tawaf of the Kaba (and after
listening to her). The Prophet said, "When the morning prayer is
established, perform the Tawaf on your camel while the people are in
prayer." So she did the same and did not offer the two Rakat of Tawaf until
she came out of the Mosque. |
|
|
026 : 693 : Narrated By Ibn Umar |
| The Prophet reached Mecca, circumambulating
the Kaba seven times and then offered a two Rakat prayer behind Maqam
ibrahim. Then he went towards the Safa. Allah has said, "Verily, in Allah's
Apostle you have a good example." |
|
|
026 : 694 : Narrated By Urwa |
| From 'Aisha: Some people performed Tawaf
(of the Kaba) after the morning prayer and then sat to listen to a preacher
till sunrise, and then they stood up for the prayer. Then 'Aisha commented,
"Those people kept on sitting till it was the time in which the prayer is
disliked and after that they stood up for the prayer." |
|
|
026 : 695 : Narrated By Abdullah |
| Heard the Prophet forbidding the offering
of prayers at the time of sunrise and sunset. |
|
|
026 : 696 : Narrated By Abida bin Humaid |
| Abdul, Aziz bin Rufai Said, "I saw Abdullah
bin Az-Zubair performing Tawaf of the Kaba after the morning prayer then
offering the two Rakat prayer." Abdul Aziz added, "I saw Abdullah bin
Az-Zubair offering a two Rakat prayer after the Asr prayer." He informed me
that 'Aisha told him that the Prophet used to offer those two Rakat whenever
he entered her house." |
|
|
026 : 697 : Narrated By Ibn Abbas |
| Allah's Apostle performed Tawaf (of the
Kaba) ending a camel (at that time the Prophet had foot injury). Whenever he
came to the Corner (having the Black Stone) he would point out towards it
with a thing in his hand and say, "Allahu-Akbar." |
|
|
026 : 698 : Narrated By Um Salama |
| I informed Allah's Apostle that I was sick.
He said, "Perform Tawaf (of the Kaba) while riding behind the people." So, I
performed the Tawaf while Allah's Apostle was offering the prayer beside the
Kaba and was reciting Surat-at-Tur. |
|
|
026 : 699 : Narrated By Ibn Umar |
| Al Abbas bin Abdul-Muttalib asked the
permission of Allahs Apostle to let him stay in Mecca during the nights of
Mina in order to provide the pilgrims with water to drink, so the Prophet
permitted him. |
|
|
026 : 700 : Narrated By Ibn Abbas |
| Allah's Apostle came to the drinking place
and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring
water from her for Allah's Apostle." Allah's Apostle said, "Give me water to
drink." Al-Abbas said, "O Allahs Apostle! The people put their hands in it."
Allah's Apostle again said, 'Give me water to drink. So, he drank from that
water and then went to the Zam-zam (well) and there the people were offering
water to the others and working at it (drawing water from the well). The
Prophet then said to them, "Carry on! You are doing a good deed." Then he
said, "Were I not afraid that other people would compete with you (in
drawing water from Zam-zam), I would certainly take the rope and put it over
this (i.e. his shoulder) (to draw water)." On saying that the Prophet
pointed to his shoulder. |
|
|
026 : 701 : Narrated By Ibn Abbas |
| I gave Zam-zam water to Allah's Apostle and
he drank it while standing. 'Asia (a sub-narrator) said that 'Ikrima took
the oath that on that day the Prophet had not been standing but riding a
camel. |
|
|
026 : 702 : Narrated By 'Aisha |
| We set out with Allah's Apostle in the year
of his Last Hajj and we mended (the Ihram) for 'Umra. Then the Prophet said,
"Whoever has a Hadi with him should assume Ihram for both Hajj and 'Umra,
and should not finish it till he performs both of the them (Hajj and 'Umra)."
When we reached Mecca, I had my menses. When we had performed our Hajj, the
Prophet sent me with 'Abdur-Rahman to Tan'im and I performed the 'Umra. The
Prophet said, "This is in lieu of your missed 'Umra." Those who had assumed
Ihram for 'Umra performed Tawaf (between Safa and Marwa) and then finished
their Ihram. And then they performed another Tawaf (between Safa and Marwa)
after returning from Mina. And those who had assumed Ihram for Hajj and 'Umra
to get her (Hajj-Qiran) performed only one Tawaf (between Safa and Marwa). |
|
|
026 : 703 : Narrated By Nafi' |
| 'Abdullah bin 'Abdullah bin 'Umar and his
riding animal entered the house of Ibn 'Umar. He (the son of Ibn 'Umar)
said, "I fear that this year a battle might take place between the people
and you might be prevented from going to the Ka'ba. I suggest that you
should stay here." Ibn Umar said, "Once Allah's Apostle set out for the
pilgrimage, and the pagans of Quraish intervened between him and the Ka'ba.
So, if the people intervened between me and the Ka'ba, I would do the same
as Allah's Apostle had done... "Verily, in Allah's Apostle you have a good
example." Then he added, "I make you a witness that I have intended to
perform Hajj along with 'Umra." After arriving at Mecca, Ibn 'Umar performed
one Tawaf only (between Safa and Marwa). |
|
|
026 : 704 : Narrated By Nafi' |
| Ibn 'Umar intended to perform Hajj in the
year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn 'Umar,
"There is a danger of an impending war between them." Ibn 'Umar said,
"Verily, in Allah's Apostle you have a good example. (And if it happened as
you say) then I would do the same as Allah's Apostle had done. I make you
witness that I have decided to perform 'Umra." Then he set out and when he
reached Al-Baida', he said, "The ceremonies of both Hajj and 'Umra are
similar. I make you witness that I have made Hajj compulsory for me along
with 'Umra." He drove (to Mecca) a Hadi which he had bought from (a place
called) Qudaid and did not do more than that. He did not slaughter the Hadi
or finish his Ihram, or shave or cut short his hair till the day of
slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi
and shaved his head and considered the first Tawaf (of Safa and Marwa) as
sufficient for Hajj and 'Umra. Ibn 'Umar said, "Allah's Apostle did the
same." |
|
|
026 : 705 : Narrated By Muhammad bin 'AbdurRahman bin Nawfal Al-Qurashi |
| I asked 'Urwa bin Az-Zubair (regarding the
Hajj of the Prophet). 'Urwa replied, "'Aisha narrated, 'When the Prophet
reached Mecca, the first thing he started with was the ablution, then he
performed Tawaf of the Ka'ba and his intention was not 'Umra alone (but Hajj
and 'Umra together).' " Later Abu Bakr I performed the Hajj and the first
thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone (but
Hajj and 'Umra together). And then 'Umar did the same. Then 'Uthman
performed the Hajj and the first thing he started with was Tawaf of the
Ka'ba and it was not 'Umra alone. And then Muawiya and 'Abdullah bin 'Umar
did the same. I performed Hajj with Ibn Az-Zubair and the first thing he
started with was Tawaf of the Ka'ba and it was not 'Umra alone, (but Hajj
and 'Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing
the same and it was not 'Umra alone. And the last person I saw doing the
same was Ibn 'Umar, and he did not do another 'Umra after finishing the
first. Now here is Ibn 'Umar present amongst the people! They neither ask
him nor anyone of the previous ones. And all these people, on entering
Mecca, would not start with anything unless they had performed Tawaf of the
Ka'ba, and would not finish their Ihram. And no doubt, I saw my mother and
my aunt, on entering Mecca doing nothing before performing Tawaf of the
Ka'ba, and they would not finish their Ihram. And my mother informed me that
she, her sister, Az-Zubair and such and such persons had assumed Ihram for 'Umra
and after passing their hands over the Corner (the Black Stone) (i.e.
finishing their Umra) they finished their Ihram." |
|
|
026 : 706 : Narrated By 'Urwa |
| I asked 'Aisha: "How do you interpret the
statement of Allah: Verily! (the mountains) As-Safa and Al-Marwa are among
the symbols of Allah, and whoever performs the Hajj to the Ka'ba or performs
'Umra, it is not harmful for him to perform Tawaf between them (Safa and
Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no
harm if one does not perform Tawaf between Safa and Marwa." 'Aisha said, "O,
my nephew! Your interpretation is not true. Had this interpretation of yours
been correct, the statement of Allah should have been, 'It is not harmful
for him if he does not perform Tawaf between them.' But in fact, this divine
inspiration was revealed concerning the Ansar who used to assume Ihram for
worship ping an idol called "Manat" which they used to worship at a place
called Al-Mushallal before they embraced Islam, and whoever assumed Ihram
(for the idol), would consider it not right to perform Tawaf between Safa
and Marwa.
When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.'" 'Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman (of 'Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom 'Aisha mentioned and who used to assume Ihram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka'ba and did not mention Safa
and Marwa in the Qur'an, the people asked, 'O Allah's Apostle! We used to
perform Tawaf between Safa and Marwa and Allah has revealed (the verses
concerning) Tawaf of the Ka'ba and has not mentioned Safa and Marwa. Is
there any harm if we perform Tawaf between Safa and Marwa?' So Allah
revealed: "Verily As-Safa and Al-Marwa are among the symbols of Allah." Abu
Bakr said, "It seems that this verse was revealed concerning the two groups,
those who used to refrain from Tawaf between Safa and Marwa in the
Pre-Islamic Period of ignorance and those who used to perform the Tawaf
then, and after embracing Islam they refrained from the Tawaf between them
as Allah had enjoined Tawaf of the Ka'ba and did not mention Tawaf (of Safa
and Marwa) till later after mentioning the Tawaf of the Ka'ba.' |
|
|
026 : 707 : Narrated By Nafi' |
| Ibn 'Umar said, "When Allah's Apostle
performed the first Tawaf he did Ramal in the first three rounds and then
walked in the remaining four rounds (of Tawaf of the Ka'ba), where as in
performing Tawaf between Safa and Marwa he used to run in the midst of the
rain-water passage," I asked Nafi', "Did 'Abdullah (bin 'Umar) use to walk
steadily on reaching the Yemenite Corner?" He replied, "No, unless people
were crowded at the Corner; otherwise he would not leave it without touching
it." |
|
|
026 : 708 : Narrated By 'Amr bin Dinar |
| We asked Ibn 'Umar whether a man who, while
performing 'Umra, had performed Tawaf of the Ka'ba; and had not yet
performed Tawaf between Safa and Marwa, could have sexual relation with his
wife, Ibn 'Umar replied "The Prophet (p.b.u.h) reached Mecca and performed
the seven rounds (of Tawaf) of the Ka'ba and then offered a two-Rakat prayer
behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between
Safa and Marwa." He added, "Verily! In Allah's Apostle (p.b.u.h) you have a
good example." We asked Jabir bin 'Abdullah (the same question) and he said,
"He (that man) should not come near (his wife) till he has completed Tawaf
between Safa and Marwa." |
|
|
026 : 709 : Narrated By 'Amr bin Dinar |
| I heard Ibn 'Umar saying, "The Prophet
arrived at Mecca and performed Tawaf of the Ka'ba and then offered a two-Rakat
prayer and then performed Tawaf between Safa and Marwa." Ibn 'Umar then
recited (the verse): "Verily! In Allah's Apostle (p.b.u.h) you have a good
example." |
|
|
026 : 710 : Narrated By 'Asim |
| I asked Anas bin Malik: "Did you use to
dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was
of the ceremonies of the days of the Pre-Islamic period of ignorance, till
Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among
the symbols of Allah. It is therefore no sin for him who performs the
pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.'"
(2.158) |
|
|
026 : 711 : Narrated By Ibn Abbas |
| Allah's Apostle performed Tawaf of the
Ka'ba and the Sa'i of Safa and Marwa so as to show his strength to the
pagans. |
|
|
026 : 712 : Narrated By 'Aisha |
| I was menstruating when I reached Mecca.
So, I neither performed Tawaf of the Ka'ba, nor the Tawaf between Safa and
Marwa. Then I informed Allah's Apostle about it. He replied, "Perform all
the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of
the Ka'ba till you get clean (from your menses)." |
|
|
026 : 713 : Narrated By Jabir bin 'Abdullah |
| The Prophet and his companions assumed
Ihram for Hajj and none except the Prophet (p.b.u.h) and Talha had the Hadi
(sacrifice) with them. 'Ali arrived from Yemen and had a Hadi with him. 'Ali
said, "I have assumed Ihram for what the Prophet has done." The Prophet
ordered his companions to perform the 'Umra with the Ihram which they had
assumed, and after finishing Tawaf (of Ka'ba, Safa and Marwa) to cut short
their hair, and to finish their Ihram except those who had Hadi with them.
They (the people) said, "How can we proceed to Mina (for Hajj) after having
sexual relations with our wives?" When that news reached the Prophet he
said, "If I had formerly known what I came to know lately, I would not have
brought the Hadi with me. Had there been no Hadi with me, I would have
finished the state of Ihram." 'Aisha got her menses, so she performed all
the ceremonies of Hajj except Tawaf of the Ka'ba, and when she got clean
(from her menses), she performed Tawaf of the Ka'ba. She said, "O Allah's
Apostle! (All of you) are returning with the Hajj and 'Umra, but I am
returning after performing Hajj only." So the Prophet ordered 'Abdur-Rahman
bin Abu Bakr to accompany her to Tan'im and thus she performed the 'Umra
after the Hajj. |
|
|
026 : 714 : Narrated By Hafsa |
| (On 'Id) We used to forbid our virgins to
go out (for 'Id prayer). A lady came and stayed at the Palace of Bani Khalaf.
She mentioned that her sister was married to one of the companions of
Allah's Apostle who participated in twelve Ghazawats along with Allah's
Apostle and her sister was with him in six of them. She said, "We used to
dress the wounded and look after the patients." She (her sister) asked
Allah's Apostle, "Is there any harm for a woman to stay at home if she
doesn't have a veil?" He said, "She should cover herself with the veil of
her companion and she should take part in the good deeds and in the
religious gatherings of the believers." When Um 'Atiyya came, I asked her.
"Did you hear anything about that?" Um 'Atiyya said, "Bi Abi" and she never
mentioned the name of Allah's Apostle without saying "Bi Abi" (i.e. 'Let my
father be sacrificed for you'). We asked her, "Have you heard Allah's
Apostle saying so and so (about women)?" She replied in the affirmative and
said, "Let my father be sacrificed for him. He told us that unmarried mature
virgins who stay often screened or unmarried young virgins and mature girls
who stay often screened should come out and take part in the good deeds and
in the religious gatherings of the believers. But the menstruating women
should keep away from the Musalla (praying place)." I asked her, "The
menstruating women?" She replied, "Don't they present themselves at 'Arafat
and at such and such places?" |
|
|
026 : 715 : Narrated By 'Abdul 'Aziz bin Rufai |
| I asked Anas bin Malik, "Tell me what you
remember from Allah's Apostle (regarding these questions): Where did he
offer the Zuhr and 'Asr prayers on the day of Tarwiya (8th day of Dhul-Hajja)?"
He relied, "(He offered these prayers) at Mina." I asked, "Where did he
offer the 'Asr prayer on the day of Nafr (i.e. departure from Mina on the
12th or 13th of Dhul-Hijja)?" He replied, "At Al-Abtah," and then added,
"You should do as your chiefs do." |
|
|
026 : 716 : Narrated By 'Abdul 'Aziz |
| I went out to Mina on the day of Tarwiya
and met Anas going on a donkey. I asked him, "Where did the Prophet offer
the Zuhr prayer on this day?" Anas replied, "See where your chiefs pray and
pray similarly." |
|
|
026 : 717 : Narrated By 'Abdullah bin 'Umar |
| Allah's Apostle offered a two-Rakat prayer
at Mina. Abu Bakr, 'Umar and 'Uthman, (during the early years of his
caliphate) followed the same practice. |
|
|
026 : 718 : Narrated By Haritha bin Wahab Al-Khuza'i |
| The Prophet led us in a two-Rakat prayer at
Mina although our number was more than ever and we were in better security
than ever. |
|
|
026 : 719 : Narrated By 'Abdullah bin Masud |
| I offered (only a) two Rakat prayer with
the Prophet (at Mina), and similarly with Abu Bakr and with 'Umar, and then
you d offered in opinions. Wish that I would be lucky enough to have two of
the four Rakat accepted (by Allah). |
|
|
026 : 720 : Narrated By Um Al-Fadl |
| The people doubted whether the Prophet was
observing the fast on the Day of 'Arafat, so I sent something for him to
drink and he drank it. |
|
|
026 : 721 : Narrated By Muhammad bin Abu Bakr Al-Thaqafi |
| I asked Anas bin Malik while we were
proceeding from Mina to 'Arafat, "What do you use to do on this day when you
were with Allah's Apostle ?" Anas said, "Some of us used to recite Talbiya
and nobody objected to that, and others used to recite Takbir and nobody
objected to that." |
|
|
026 : 722 : Narrated By Salim |
| 'Abdul Malik wrote to Al-Hajjaj that he
should not differ from Ibn 'Umar during Hajj. On the Day of 'Arafat, when
the sun declined at midday, Ibn 'Umar came along with me and shouted near
Al-Hajjaj's cotton (cloth) tent. Al-Hajjaj came Out, wrapping himself with a
waist-sheet dyed with safflower, and said, "O Abu Abdur-Rahman! What is the
matter?" He said, If you want to follow the Sunna (the tradition of the
Prophet (p.b.u.h)) then proceed (to 'Arafat)." Al-Hajjaj asked, "At this
very hour?" Ibn 'Umar said, "Yes." He replied, "Please wait for me till I
pour some water over my head (i.e. take a bath) and come out." Then Ibn 'Umar
dismounted and waited till Al-Hajjaj came out. So, he (Al-Hajjaj) walked in
between me and my father (Ibn 'Umar). I said to him, "If you want to follow
the Sunna then deliver a brief sermon and hurry up for the stay at 'Arafat."
He started looking at 'Abdullah (Ibn 'Umar) (inquiringly), and when
'Abdullah noticed that, he said that he had told the truth. |
|
|
026 : 723 : Narrated By Um Al-Fadl bint Al Harith |
| On the day of 'Arafat, some people who were
with me, differed about the fasting of the Prophet (p.b.u.h) some said that
he was fasting while others said that he was not fasting. So I sent a bowl
full of milk to him while he was riding his camel, and he drank that milk. |
|
|
026 : 724 : Narrated By Salim bin 'Abdullah bin 'Umar |
| 'Abdul-Malik bin Marwan wrote to Al-Hajjaj
that he should follow 'Abdullah bin 'Umar in all the ceremonies of Hajj. So
when it was the Day of 'Arafat (9th of Dhul-Hajja), and after the sun has
deviated or has declined from the middle of the sky, I and Ibn 'Umar came
and he shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?" Al-Hajjaj
came out. Ibn 'Umar said, "Let us proceed (to 'Arafat)." Al-Hajjaj asked,
"Just now?" Ibn 'Umar replied, "Yes." Al-Hajjaj said, "Wait for me till I
pour water on me (i.e. take a bath)." So, Ibn 'Umar dismounted (and waited)
till Al-Hajjaj came out. He was walking between me and my father. I informed
Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten
the sermon and then hurry up for the stay (at 'Arafat)." Ibn 'Umar said, "He
(Salim) has spoken the truth." |
|
|
026 : 725 : Narrated By Muhammad bin Jubair bin Mut'im |
| My father said, "(Before Islam) I was
looking for my camel..." The same narration is told by a different
sub-narrator. Jubair bin Mut'im said, "My camel was lost and I went out in
search of it on the day of 'Arafat, and I saw the Prophet standing in
'Arafat. I said to myself: By Allah he is from the Hums (literally: strictly
religious, Quraish were called so, as they used to say, 'We are the people
of Allah we shall not go out of the sanctuary). What has brought him here?" |
|
|
026 : 726 : Narrated By 'Urwa |
| During the pre-Islamic period of Ignorance,
the people used to perform Tawaf of the Ka'ba naked except the Hums; and the
Hums were Quraish and their offspring. The Hums used to give clothes to the
men who would perform the Tawaf wearing them; and women (of the Hums) used
to give clothes to the women who would perform the Tawaf wearing them. Those
to whom the Hums did not give clothes would perform Tawaf round the Ka'ba
naked. Most of the people used to go away (disperse) directly from 'Arafat
but they (Hums) used to depart after staying at Al-Muzdalifa. 'Urwa added,
"My father narrated that 'Aisha had said, 'The following verses were
revealed about the Hums: Then depart from the place whence all the people
depart... (2.199) 'Urwa added, "They (the Hums) used to stay at Al-Muzdalifa
and used to depart from there (to Mina) and so they were sent to 'Arafat (by
Allah's order)." |
|
|
026 : 727 : Narrated By 'Urwa |
| Usama was asked in my presence, "How was
the speed of (the camel of) Allah's Apostle while departing from 'Arafat
during the Hajjatul Wada?" Usama replied, "The Prophet proceeded on with a
modest pace, and when there was enough space he would (make his camel) go
very fast." |
|
|
026 : 728 : Narrated By Usama bin Zaid |
| As soon as the Prophet departed from
'Arafat, he went towards the mountain pass, and there he answered the call
of) the prayer is ahead of you (i.e. at asked, "O Allah's Apostle! Will you
offer the prayer here?" He replied, "(The place of) the prayer is ahead of
you (i.e. at Al-Muzdalifa)." |
|
|
026 : 729 : Narrated By Nafi' |
| 'Abdullah bin 'Umar used to offer the
Maghrib and 'Isha prayers together at Jam' (Al-Muzdalifa). But he used to
pass by that mountain pass where Allah's Apostle went, and he would enter it
and answer the call of nature and perform ablution, and would not offer any
prayer till he had prayed at Jam.' |
|
|
026 : 730 : Narrated By Usama bin Zaid |
| Rode behind Allah's Apostle from 'Arafat
and when Allah's Apostle reached the mountain pass on the left side which is
before Al-Muzdalifa he made his camel kneel and then urinated, and then I
poured water for his ablution. He performed light ablution and then I said
to him: (Is it the time for) the prayer, O Allah's Apostle!" He replied,
"The (place of) prayer is ahead of you (i.e. at Al-Muzdalifa)." So Allah's
Apostle rode till he reached Al-Muzdalifa and then he offered the prayer
(there). Then in the morning (10th Dhul-Hijja) Al-Faql (bin Abbas) rode
behind Allah's Apostle. Kuraib, (a sub-narrator) said that 'Abdullah bin
Abbas narrated from Al-Fadl, "Allah's Apostle (p.b.u.h) kept on reciting
Talbiya (during the journey) till he reached the Jamra." (Jamrat-al-Aqaba) |
|
|
026 : 731 : Narrated By Ibn Abbas. |
| I proceeded along with the Prophet on the
day of 'Arafat (9th Dhul-Hijja). The Prophet heard a great hue and cry and
the beating of camels behind him. So he beckoned to the people with his
lash, "O people! Be quiet. Hastening is not a sign of righteousness." |
|
|
026 : 732 : Narrated By Usama bin Zaid |
| Allah's Apostle proceeded from 'Arafat and
dismounted at the mountainous pass and then urinated and performed a light
ablution. I said to him, "(Shall we offer) the prayer?" He replied, "The
prayer is ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa,
he performed a perfect ablution. Then Iqama for the prayer was pronounced
and he offended the Maghrib prayer and then every person made his camel
kneel at his place; and then Iqama for the prayer was pronounced and he
offered the (Isha') prayer and he did not offer any prayer in between them
(i.e. Maghrib and 'Isha prayers). |
|
|
026 : 733 : Narrated By Ibn 'Umar |
| The Prophet offered the Maghrib and 'Isha
prayers together at Jam' (i.e. Al-Muzdalifa) with a separate Iqama for each
of them and did not offer any optional prayer in between them or after each
of them. |
|
|
026 : 734 : Narrated By Abu Aiyub Al-Ansari |
| Allah's Apostle coffered the Maghrib and 'Isha
prayers together at Al-Muzdalifa. |
|
|
026 : 735 : Narrated By 'Abdur-Rahman bin Yazid |
| 'Abdullah;- performed the Hajj and we
reached Al-Muzdalifa at or about the time of the 'Isha prayer. He ordered a
man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer
and offered two Rakat after it. Then he asked for his supper and took it,
and then, I think, he ordered a man to pronounce the Adhan and Iqama (for
the 'Isha prayer). ('Amr, a sub-narrator said: The intervening statement 'I
think', was said by the sub-narrator Zuhair) (i.e. not by 'Abdu-Rahman).
Then 'Abdullah offered two Rakat of 'Isha prayer. When the day dawned,
'Abdullah said, "The Prophet never offered any prayer at this hour except
this prayer at this time and at this place and on this day." 'Abdullah
added, "These two prayers are shifted from their actual times... the Maghrib
prayer (is offered) when the people reached Al-Muzdalifa and the Fajr
(morning) prayer at the early dawn." 'Abdullah added, "I saw the Prophet
doing that." |
|
|
026 : 736 : Narrated By Salim |
| 'Abdullah bin 'Umar used to send the weak
among his family early to Mina. So they used to depart from Al-Mash'ar Al-Haram
(that is Al-Muzdalifa) at night (when the moon had set) and invoke Allah as
much as they could, and then they would return (to Mina) before the Imam had
started from Al-Muzdalifa to Mina. So some of them would reach Mina at the
time of the Fajr prayer and some of them would come later. When they reached
Mina they would throw pebbles on the Jamra (Jamrat-al-Aqaba) Ibn 'Umar used
to say, "Allah's Apostle gave the permission to them (weak people) to do
so." |
|
|
026 : 737 : Narrated By Ibn Abbas |
| Allah's Apostle had sent me from Jam' (i.e.
Al-Muzdalifa) at night. |
|
|
026 : 738 : Narrated By Ibn Abbas |
| I as among those whom the Prophet sent on
the night of Al-Muzdalifa early being among the weak members of his family. |
|
|
026 : 739 : Narrated By 'Abdullah |
| (The slave of Asma') During the night of
Jam', Asma' got down at Al-Muzdalifa and stood up for (offering) the prayer
and offered the prayer for some time and then asked, "O my son! Has the moon
set?" I replied in the negative and she again prayed for another period and
then asked, "Has the moon set?" I replied, "Yes." So she said that we should
set out (for Mina), and we departed and went on till she threw pebbles at
the Jamra (Jamrat-al-Aqaba) and then she returned to her dwelling place and
offered the morning prayer. I asked her, "O you! I think we have come (to
Mina) early in the night." She replied, "O my son! Allah's Apostle gave
permission to the women to do so." |
|
|
026 : 740 : Narrated By 'Aisha |
| Sauda asked the permission of the Prophet
to leave earlier at the night of Jam', and she was a fat and very slow
woman. The Prophet gave her permission. |
|
|
026 : 741 : Narrated By 'Aisha |
| We got down at Al-Muzdalifa and Sauda asked
the permission of the Prophet to leave (early) before the rush of the
people. She was a slow woman and he gave her permission, so she departed
(from Al-Muzdalifa) before the rush of the people. We kept on staying at Al-Muzdalifa
till dawn, and set out with the Prophet but (I suffered so much that) I
wished I had taken the permission of Allah's Apostle as Sauda had done, and
that would have been dearer to me than any other happiness. |
|
|
026 : 742 : Narrated By Abdullah |
| I never saw the Prophet offering any prayer
not at its stated time except two; he prayed the Maghrib and the 'Isha
together and he offered the morning prayer before its usual time. |
|
|
026 : 743 : Narrated By 'Abdur-Rahman bin Yazid |
| I went out with 'Abdullah, to Mecca and
when we proceeded to am' he offered the two prayers (the Maghrib and the 'Isha)
together, making the Adhan and Iqama separately for each prayer. He took his
supper in between the two prayers. He offered the Fajr prayer as soon as the
day dawned. Some people said, "The day had dawned (at the time of the
prayer)," and others said, "The day had not dawned." 'Abdullah then said,
"Allah's Apostle said, 'These two prayers have been shifted from their
stated times at this place only (at Al-Muzdalifa); first: The Maghrib and
the 'Isha. So the people should not arrive at Al-Muzdalifa till the time of
the 'Isha prayer has become due. The second prayer is the morning prayer
which is offered at this hour.' " Then 'Abdullah stayed there till it became
a bit brighter. He then said, "If the chief of the believers hastened
onwards to Mina just now, then he had indeed followed the Sunna." I do not
know which proceeded the other, his ('Abdullah's) statement or the departure
of 'Uthman. Abdullah was reciting Talbiya till he threw pebbles at the
Jamrat-al-'Aqaba on the Day of Nahr (slaughtering) (that is the 10th of
Dhul-Hijja). |
|
|
026 : 744 : Narrated By 'Amr bin Maimun |
| I saw 'Umar, offering the Fajr (morning)
prayer at Jam'; then he got up and said, "The pagans did not use to depart
(from Jam') till the sun had risen, and they used to say, 'Let the sun shine
on Thabir (a mountain).' But the Prophet contradicted them and departed from
Jam' before sunrise." |
|
|
026 : 745 : Narrated By Ibn Abbas |
| The Prophet made Al-Faql ride behind him,
and Al-Fadl informed that he (the Prophet) kept on reciting Talbiya till he
did the Rami of the Jamra. (Jamrat-al-Aqaba.) |
|
|
026 : 746 : Narrated By 'Ubaidullah bin 'Abdullah |
| Ibn Abbas said, "Usama bin Zaid rode behind
the Prophet from 'Arafat to Al-Muzdalifa; and then from Al-Muzdalifa to
Mina, Al-Fadl rode behind him." He added, "Both of them (Usama and Al-Fadl)
said, 'The Prophet was constantly reciting Talbiya till he did Rami of the
Jamarat-al-'Aqaba." |
|
|
026 : 747 : Narrated By Abu Jamra |
| I asked Ibn Abbas about Hajj-at-Tamattu'.
He ordered me to perform it. I asked him about the Hadi (sacrifice). He
said, "You have to slaughter a camel, a cow or a sheep, or you may share the
Hadi with the others." It seemed that some people disliked it (Hajj-at-Tamattu).
I slept and dreamt as if a person was announcing: "Hajj Mabrur and accepted
Mut'ah (Hajj-At-Tamattu')" I went to Ibn Abbas and narrated it to him. He
said, "Allah is Greater. (That was) the tradition of Abu Al-Qasim (i.e.
Prophet). Narrated Shu'ba that the call in the dream was. "An accepted 'Umra
and Hajj-Mabrur." |
|
|
026 : 748 : Narrated By Abu Huraira' |
| Allah's Apostle (p.b.u.h) saw a man driving
his Badana (sacrificial camel). He said, "Ride on it." The man said, "It is
a Badana." The Prophet said, "Ride on it." He (the man) said, "It is a
Badana." The Prophet said, "Ride on it." And on the second or the third time
he (the Prophet) added, "Woe to you." |
|
|
026 : 749 : Narrated By Anas |
| The Prophet saw a man driving a Badana. He
said, "Ride on it." The man replied, "It is a Badana." The Prophet said
(again), "Ride on it." He (the man) said, "It is a Badana." The Prophet said
thrice, "Ride on it." |
|
|
026 : 750 : Narrated By Ibn 'Umar |
| During the last Hajj (Hajj-al-Wada') of
Allah's Apostle he performed 'Umra and Hajj. He drove a Hadi along with him
from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for 'Umra and
Hajj. And the people, too, performed the 'Umra and Hajj along with the
Prophet. Some of them brought the Hadi and drove it along with them, while
the others did not. So, when the Prophet arrived at Mecca. he said to the
people, "Whoever among you has driven the Hadi, should not finish his Ihram
till he completes his Hajj. And whoever among you has not (driven) the Hadi
with him, should perform Tawaf of the Ka'ba and the Tawaf between Safa and
Marwa, then cut short his hair and finish his Ihram, and should later assume
Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot
afford a Hadi, he should fast for three days during the Hajj and seven days
when he returns home. The Prophet performed Tawaf of the Ka'ba on his
arrival (at Mecca); he touched the (Black Stone) corner first of all and
then did Ramal (fast walking with moving of the shoulders) during the first
three rounds round the Ka'ba, and during the last four rounds he walked.
After finishing Tawaf of the Ka'ba, he offered a two Rakat prayer at Maqam
Ibrahim, and after finishing the prayer he went to Safa and Marwa and
performed seven rounds of Tawaf between them and did not do any deed
forbidden because of Ihram, till he finished all the ceremonies of his Hajj
and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then
hastened onwards (to Mecca) and performed Tawaf of the Ka'ba and then
everything that was forbidden because of Ihram became permissible. Those who
took and drove the Hadi with them did the same as Allah's Apostle did. |
|
|
026 : 751 : Narrated By Nafi' |
| 'Abdullah (bin 'Abdullah) bin 'Umar said to
his father, "Stay here, for I am afraid that it (affliction between Ibn
Zubair and Al-Hajjaj) might prevent you from reaching the Ka'ba." Ibn 'Umar
said, "(In this case) I would do the same as Allah's Apostle did, and Allah
has said, 'Verily, in Allah's Apostle, you have a good example (to follow).'
So, I make you, people, witness that I have made 'Umra compulsory for me."
So he assumed Ihram for 'Umra. Then he went out and when he reached Al-Baida',
he assumed Ihram for Hajj and 'Umra (together) and said, "The conditions
(requisites) of Hajj and 'Umra are the same." He, then brought a Hadi from
Qudaid. Then he arrived (at Mecca) and performed Tawaf (between Safa and
Marwa) once for both Hajj and 'Umra and did not finish the Ihram till he had
finished both Hajj and 'Umra. |
|
|
026 : 752 : Narrated By Al-Miswar bin Makhrama and Marwan |
| The Prophet set out from Medina with over
one thousand of his companions (at the time of the Treaty of Hudaibiya) and
when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it
and assumed Ihram for 'Umra. |
|
|
026 : 753 : Narrated By 'Aisha |
| I twisted with my own hands the garlands
for the Budn of the Prophet who garlanded and marked them, and then made
them proceed to Mecca; Yet no permissible thing was regarded as illegal for
him then. |
|
|
026 : 754 : Narrated By Hafsa |
| I said, "O Allah's Apostle! What is wrong
with the people, they have finished their Ihram but you have not?" He said,
"I matted my hair and I have garlanded my Hadi, so I will not finish my
Ihram till I finished my Hajj." |
|
|
026 : 755 : Narrated By 'Aisha |
| Allah's Apostle used to send the Hadi from
Medina and I used to twist the garlands for his Hadi and he did not keep
away from any of these things which a Muhrim keeps away from. |
|
|
026 : 756 : Narrated By 'Aisha |
| I twisted the garlands for the Hadis of the
Prophet and then he marked and garlanded them (or I garlanded them) and then
made them proceed to the Ka'ba but he remained in Medina and no permissible
thing was regarded as illegal for him then. |
|
|
026 : 757 : Narrated By 'Abdullah bin Abu Bakr bin 'Amr bin Hazm |
| That 'Amra bint 'Abdur-Rahman had told him,
"Zaid bin Abu Sufyan wrote to 'Aisha that 'Abdullah bin Abbas had stated,
'Whoever sends his Hadi (to the Ka'ba), all the things which are illegal for
a (pilgrim) become illegal for that person till he slaughters it (i.e. till
the 10th of Dhul-Hijja).'" 'Amra added, 'Aisha said, 'It is not like what
Ibn Abbas had said: I twisted the garlands of the Hadis of Allah's Apostle
with my own hands. Then Allah's Apostle put them round their necks with his
own hands, sending them with my father; Yet nothing permitted by Allah was
considered illegal for Allah's Apostle till he slaughtered the Hadis.'" |
|
|
026 : 758 : Narrated By 'Aisha |
| Once the Prophet sent sheep as Hadi. |
|
|
026 : 759 : Narrated By 'Aisha |
| I used to make the garlands for (the Hadis
of) the Prophet and he would garland the sheep (with them) and would stay
with his family as a non-Muhrim. |
|
|
026 : 760 : Narrated By 'Aisha |
| I used to twist the garlands for the sheep
of the Prophet and he would send them (to the Ka'ba), and stay as a non-Muhrim. |
|
|
026 : 761 : Narrated By 'Aisha |
| I twisted (the garlands) for the Hadis of
the Prophet before he assumed Ihram. |
|
|
026 : 762 : Narrated By 'Aisha |
| I twisted the garlands of the Hadis from
the wool which was with me. |
|
|
026 : 763 : Narrated By 'Ikrima |
| Abu Huraira said, "The Prophet saw a man
driving a Badana (sacrificial camel). The Prophet (p.b.u.h) said (to him),
'Ride on it.' He replied, 'It is a Badana.' The Prophet again said, 'Ride on
it!' Abu Huraira added, 'Then I saw that man riding it, showing obedience to
the Prophet (p.b.u.h), and a shoe was (hanging) from its neck.'" |
|
|
026 : 764 : Narrated By Abu Huraira |
| From the Prophet: (as above). |
|
|
026 : 765 : Narrated By 'Ali |
| Allah's Apostle ordered me to give in
charity the skin and the coverings of the Budn which I had slaughtered. |
|
|
026 : 766 : Narrated By Nafi' |
| Ibn 'Umar intended to perform Hajj in the
year of the Hajj of Al-Harawriya during the rule of Ibn Az-Zubair. Some
people said to him, "It is very likely that there will be a fight among the
people, and we are afraid that they might prevent you (from performing
Hajj)." He replied, "Verily, in Allah's Apostle there is a good example for
you (to follow). In this case I would do the same as he had done. I make you
witness that I have intended to perform 'Umra." When he reached Al-Baida',
he said, "The conditions for both Hajj and 'Umra are the same. I make you
witness that I have intended to perform Hajj along with 'Umra." After that
he took a garlanded Hadi (to Mecca) which he bought (on the way). When he
reached (Mecca), he performed Tawaf of the Ka'ba and of Safa (and Marwa) and
did not do more than that. He did not make legal for himself the things
which were illegal for a Muhrim till it was the Day of Nahr (sacrifice),
when he had his head shaved and slaughtered (the sacrifice) and considered
sufficient his first Tawaf (between Safa and Marwa), as a (Sa'i) for his
Hajj and 'Umra both. He then said, "The Prophet used to do like that." |
|
|
026 : 767 : Narrated By 'Amra bint 'AbdurRahman |
| I heard 'Aisha saying, "Five days before
the end of Dhul-Qa'ada we set out from Medina in the company of Allah's
Apostle with the intention of performing Hajj only. When we approached
Mecca, Allah's Apostle ordered those who had no Hadi with them to finish
their Ihram after performing Tawaf of the Ka'ba and (Sa'i) and between Safa
and Marwa." 'Aisha added, "On the day of Nahr (slaughtering of sacrifice)
beef was brought to us. I asked, 'What is this?' The reply was, 'Allah's
Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his wives.'" |
|
|
026 : 768 : Narrated By Nafi' |
| 'Abdullah (bin 'Umar), used to slaughter
(his sacrifice) at the Manhar. ('Ubaidullah, a sub-narrator said, "The
Manhar of Allah's Apostle.") |
|
|
026 : 769 : Narrated By Nafi' |
| Ibn 'Umar used to send his Hadi from Jam'
(to Mina) in the last third of the night with the pilgrims amongst whom
there were free men and slaves, till it was taken into the Manhar
(slaughtering place) of the Prophet. |
|
|
026 : 770 : Narrated By Sahl bin Bakkar |
| The narration of Anas abridged, saying,
"The Prophet slaughtered seven Budn (camels) while standing, with his own
hands. On the day of 'Id-ul-Adha he slaughtered (sacrificed) two horned
rams, black and white in colour. |
|
|
026 : 771 : Narrated By Zaid bin Jubair |
| I saw Ibn 'Umar passing by a man who had
made his Badana sit to slaughter it. Ibn 'Umar said, "Slaughter it while it
is standing with one leg tied up as is the tradition of Muhammad." |
|
|
026 : 772 : Narrated By Anas |
| The Prophet offered four Rakat of Zuhr
prayer at Medina; and two Rakat of 'Asr prayer at Dhul-hulaifa and spent the
night there and when (the day) dawned, he mounted his Mount and started
saying, "None has the right to be worshipped but Allah, and Glorified be
Allah." When he reached Al-Baida' he recited Talbiya for both Hajj and 'Umra.
And when he arrived at Mecca, he ordered them (his companions) to finish
their Ihram. The Prophet slaughtered seven Budn (camel) with his own hands
while the camels were standing He also sacrificed two horned rams (black and
white in colour) at Medina. |
|
|
026 : 773 : Narrated By Anas bin Malik |
| The Prophet (p.b.u.h) offered four Rakat of
Zuhr prayer at Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa. Narrated
Aiyub: "A man said: Anas said, "Then he (the Prophet passed the night there
till dawn and then he offered the morning (Fajr) prayer, and mounted his
Mount and when it arrived at Al-Baida' he assumed Ihram for both 'Umra and
Hajj." |
|
|
026 : 774 : Narrated By 'Ali |
| The Prophet sent me to supervise the
(slaughtering of) Budn (Hadi camels) and ordered me to distribute their
meat, and then he ordered me to distribute their covering sheets and skins.
'All added, "The Prophet ordered me to supervise the slaughtering (of the
Budn) and not to give anything (of their bodies) to the butcher as wages for
slaughtering." |
|
|
026 : 775 : Narrated By 'Ali |
| The Prophet ordered me to supervise the
(slaughtering) of Budn (Hadi camel) and to distribute their meat, skins and
covering sheets in charity and not to give anything (of their bodies) to the
butcher as wages for slaughtering. |
|
|
026 : 776 : Narrated By 'Ali |
| The Prophet offered one hundred Budn as
Hadi and ordered me to distribute their meat (in charity) and I did so. Then
he ordered me to distribute their covering sheets in charity and I did so.
Then he ordered me to distribute their skins in charity and I did so. |
|
|
026 : 777 : Narrated By Ibn Juraij |
| 'Ata' said, "I heard Jabir bin 'Abdullah
saying, 'We never ate the meat of the Budn for more than three days of Mina.
Later, the Prophet gave us permission by saying: 'Eat and take (meat) with
you. So we ate (some) and took (some) with us.' " I asked 'Ata', "Did Jabir
say (that they went on eating the meat) till they reached Medina?" 'Ata'
replied, "No." |
|
|
026 : 778 : Narrated By 'Amra |
| I heard 'Aisha saying, "We set out (from
Medina) along with Allah's Apostle five days before the end of Dhul-Qa'da
with the intention of performing Hajj only. When we approached Mecca,
Allah's Apostle ordered those who had no Hadi along with them to finish the
Ihram after performing Tawaf of the Ka'ba, (Safa and Marwa). 'Aisha added,
"Beef was brought to us on the Day of Nahr and I said, 'What is this?'
Somebody said, 'The Prophet has slaughtered (cows) on behalf of his wives.'" |
|
|
026 : 779 : Narrated By Ibn Abbas |
| The Prophet was asked about a person who
had his head shaved before slaughtering (his Hadi) (or other similar
ceremonies of Hajj). He replied, "There is no harm, there is no harm." |
|
|
026 : 780 : Narrated By Ibn Abbas |
| A man said to the Prophet "I performed the
Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra)." The Prophet
replied, "There is no harm." The man said, "I had my head shaved before
slaughtering." The Prophet replied, "There is no harm." He said, "I have
slaughtered the Hadi before the Rami." The Prophet replied, "There is no
harm." |
|
|
026 : 781 : Narrated By Ibn Abbas |
| The Prophet was asked by a man who said, "I
have done the Rami in the evening." The Prophet replied, "There is no harm
in it." Another man asked, "I had my head shaved before the slaughtering."
The Prophet replied, "There is no harm in it." |
|
|
026 : 782 : Narrated By Abu Musa |
| I came upon Allah's Apostle when he was at
Al-Bat-ha. He asked me, "Have you intended to perform the Hajj?" I replied
in the affirmative. He asked, "For what have you assumed Ihram?" I replied,"
I have assumed Ihram with the same intention as that of the Prophet." The
Prophet said, "You have done well! Go and perform Tawaf round the Ka'ba and
between Safa and Marwa." Then I went to one of the women of Bani Qais and
she took out lice from my head. Later, I assumed the Ihram for Hajj. So, I
used to give this verdict to the people till the caliphate of 'Umar. When I
told him about it, he said, "If we take (follow) the Holy Book, then it
orders us to complete Hajj and 'Umra (Hajj-at-Tamattu') and if we follow the
tradition of Allah's Apostle then Allah's Apostle did not finish his Ihram
till the Hadi had reached its destination (had been slaughtered). (i.e.
Hajj-al-Qiran). (See Hadith No. 630) |
|
|
026 : 783 : Narrated By Ibn 'Umar |
| Hafsa said, "O Allah's Apostle! What is
wrong with the people; they finished their Ihram after performing 'Umra, but
you have not finished it after your 'Umra?" He replied, "I matted my hair
and have garlanded my Hadi. So, I cannot finish my Ihram till I slaughter
(my Hadi). " |
|
|
026 : 784 : Narrated By Ibn 'Umar |
| Allah's Apostle (p.b.u.h) (got) his head
shaved after performing his Hajj. |
|
|
026 : 785 : Narrated By Abdullah bin Umar |
| Allah's Apostle said, "O Allah! Be merciful
to those who have their head shaved." The people said, "O Allah's Apostle!
And (invoke Allah for) those who get their hair cut short." The Prophet
said, "O Allah! Be merciful to those who have their head shaved." The people
said, "O Allah's Apostle! And those who get their hair cut short." The
Prophet said (the third time), "And to those who get their hair cut short."
Nafi' said that the Prophet had said once or twice, "O Allah! Be merciful to
those who get their head shaved," and on the fourth time he added, "And to
those who have their hair cut short." |
|
|
026 : 786 : Narrated By Abu Huraira |
| Allah's Apostle said, "O Allah! Forgive
those who get their heads shaved." The people asked. "Also those who get
their hair cut short?" The Prophet said, "O Allah! Forgive those who have
their heads shaved." The people said, "Also those who get their hair cut
short?" The Prophet (invoke Allah for those who have their heads shaved and)
at the third time said, "also (forgive) those who get their hair cut short." |
|
|
026 : 787 : Narrated By 'Abdullah |
| The Prophet and some of his companions got
their heads shaved and some others got their hair cut short. Narrated
Muawiya: I cut short the hair of Allah's Apostle with a long blade. |
|
|
026 : 788 : Narrated By Ibn Abbas |
| When the Prophet came to Mecca, he ordered
his Companions to perform Tawaf round the Ka'ba and between Safa and Marwa,
to finish their Ihram and get their hair shaved off or cut short. |
|
|
026 : 789 : Narrated By 'Aisha |
| We performed Hajj with the Prophet and
performed Tawaf-Al-Ifada on the Day of Nahr (slaughtering). Safiya got her
menses and the Prophets desired from her what a husband desires from his
wife. I said to him, "O Allah's Apostle! She is having her menses." He said,
"Is she going to detain us?" We informed him that she had performed
Tawaf-Al-Ifada on the Day of Nahr. He said, "(Then you can) depart." |
|
|
026 : 790 : Narrated By Ibn Abbas |
| The Prophet was asked about the
slaughtering, shaving (of the head), and the doing of Rami before or after
the due times. He said, "There is no harm in that." |
|
|
026 : 791 : Narrated By Ibn Abbas |
| The Prophet was asked (as regards the
ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was
no harm. Then a man said to him, "I got my head shaved before slaughtering."
He replied, "Slaughter (now) and there is no harm in it." (Another) man
said, "I did the Rami (of the Jimar) after midday." The Prophet replied,
"There was no harm in it." |
|
|
026 : 792 : Narrated By 'Abdullah bin 'Amr |
| Allah's Apostle stopped (for a while near
the Jimar at Mina) during his last Hajj and the people started asking him
questions. A man said, "Ignorantly I got my head shaved before
slaughtering." The Prophet replied, "Slaughter (now) and there is no harm in
it." Another man said, "Unknowingly I slaughtered the Hadi before doing the
Rami." The Prophet said, "Do Rami now and there is no harm in it." So, on
that day, when the Prophet was asked about anything (about the ceremonies of
Hajj) done before or after (its stated time) his reply was, "Do it (now) and
there is no harm." |
|
|
026 : 793 : Narrated By 'Abdullah bin 'Amr bin Al-'As |
| I witnessed the Prophet when he was
delivering the sermon on the Day of Nahr. A man stood up and said, "I
thought that such and such was to be done before such and such. I got my
hair shaved before slaughtering." (Another said), "I slaughtered the Hadi
before doing the Rami." So, the people asked about many similar things. The
Prophet said, "Do it (now) and there is no harm in all these cases."
Whenever the Prophet was asked about anything on that day, he replied, "Do
it (now) and there is no harm in it." |
|
|
026 : 794 : Narrated By 'Abdullah bin 'Amr bin Al-'As |
| Allah's Apostle stopped while on his
she-camel (the sub-narrator then narrated the Hadith as above, i.e. 793). |
|
|
026 : 795 : Narrated By 'Ikrima |
| Ibn Abbas said: "Allah's Apostle delivered
a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day
today?' The people replied, 'It is the forbidden (sacred) day.' He asked
again, 'What town is this?' They replied, 'It is the forbidden (Sacred)
town.' He asked, 'Which month is this?' They replied, 'It is the forbidden
(Sacred) month.' He said, 'No doubt! Your blood, your properties, and your
honour are sacred to one another like the sanctity of this day of yours, in
this (sacred) town (Mecca) of yours, in this month of yours.' The Prophet
repeated his statement again and again. After that he raised his head and
said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed
Your Message to them?'" Ibn Abbas added, "By Him in Whose Hand my soul is,
the following was his will (Prophet's will) to his followers: It is
incumbent upon those who are present to convey this information to those who
are absent Beware don't renegade (as) disbelievers (turn into infidels)
after me, Striking the necks (cutting the throats) of one another.'" |
|
|
026 : 796 : Narrated By Ibn Abbas |
| I heard the Prophet delivering a sermon at
'Arafat. |
|
|
026 : 797 : Narrated By Abu Bakra |
| The Prophet delivered to us a sermon on the
Day of Nahr. He said, "Do you know what is the day today?" We said, "Allah
and His Apostle know better." He remained silent till we thought that he
might give that day another name. He said, "Isn't it the Day of Nahr?" We
said, "It is." He further asked, "Which month is this?" We said, "Allah and
His Apostle know better." He remained silent till we thought that he might
give it another name. He then said, "Isn't it the month of Dhul-Hijja?" We
replied: "Yes! It is." He further asked, "What town is this?" We replied,
"Allah and His Apostle know it better." He remained silent till we thought
that he might give it another name. He then said, "Isn't it the forbidden
(Sacred) town (of Mecca)?" We said, "Yes. It is." He said, "No doubt, your
blood and your properties are sacred to one another like the sanctity of
this day of yours, in this month of yours, in this town of yours, till the
day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you?
They said, "Yes." He said, "O Allah! Be witness. So it is incumbent upon
those who are present to convey it (this information) to those who are
absent because the informed one might comprehend it (what I have said)
better than the present audience, who will convey it to him. Beware! Do not
renegade (as) disbelievers after me by striking the necks (cutting the
throats) of one another." |
|
|
026 : 798 : Narrated By Ibn 'Umar |
| At Mina, the Prophet (p.b.u.h) said, "Do
you know what is the day today?" The people replied, "Allah and His Apostle
know it better." He said, "It is the forbidden (sacred) day. And do you know
what town is this?" They replied, "Allah and His Apostle know it better." He
said, "This is the forbidden (Sacred) town (Mecca). And do you know which
month is this?" The people replied, "Allah and His Apostle know it better."
He said, "This is the forbidden (sacred) month." The Prophet added, "No
doubt, Allah made your blood, your properties, and your honour sacred to one
another like the sanctity of this day of yours in this month of yours in
this town of yours." Narrated Ibn 'Umar: On the Day of Nahr (10th of
Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj which
he performed (as in the previous Hadith) and said, "This is the greatest Day
(i.e. 10th of Dhul-Hijjah)." The Prophet started saying repeatedly, "O
Allah! Be Witness (I have conveyed Your Message)." He then bade the people
farewell. The people said, "This is Hajjat-al-Wada)." |
|
|
026 : 799 : Narrated By Ibn 'Umar |
| The Prophet permitted (them). |
|
|
026 : 800 : Narrated By Ibn 'Umar |
| That the Prophet allowed (as above). |
|
|
026 : 801 : Narrated By Ibn 'Umar |
| Al-Abbas asked the permission from the
Prophet to stay at Mecca during the nights of Mina in order to provide water
to the people, so the Prophet allowed him. |
|
|
026 : 802 : Narrated By Wabra |
| I asked Ibn 'Umar, "When should I do the
Rami of the Jimar?" He replied, "When your leader does that." I asked him
again the same question. He replied, "We used to wait till the sun declined
and then we would do the Rami (i.e. on the 11th and 12th of Dhul-Hijja)." |
|
|
026 : 803 : Narrated By 'Abdur-Rahman bin Yazid |
| 'Abdullah, did the Rami from the middle of
the valley. So, I said, "O, Abu 'Abdur-Rahman! Some people do the Rami (of
the Jamra) from above it (i.e. from the top of the valley)." He said, "By
Him except whom none has the right to be worshipped, this is the place from
where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle)
did the Rami." |
|
|
026 : 804 : Narrated By 'Abdur-Rahman bin Yazid |
| When 'Abdullah, reached the big Jamra (i.e.
Jamrat-ul-Aqaba) he kept the Ka'ba on the left side and Mina on his right
side and threw seven pebbles (at the Jamra) and said, "The one on whom
Surat-al-Baqara was revealed (i.e. the Prophet) had done the Rami
similarly." |
|
|
026 : 805 : Narrated By 'Abdur-Rahman bin Yazid |
| I performed Hajj with Ibn Masud, and saw
him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven small pebbles,
keeping the Ka'ba on his left side and Mina on his right. He then said,
"This is the place where the one on whom Surat-al-Baqara was revealed (i.e.
Allah's Apostle) stood." |
|
|
026 : 806 : Narrated By Al-Amash |
| I heard Al-Hajjaj saying on the pulpit,
"The Sura in which Al-Baqara (the cow) is mentioned and the Sura in which
the family of 'Imran is mentioned and the Sura in which the women (An-Nisa)
is mentioned." I mentioned this to Ibrahim, and he said, 'Abdur-Rahman bin
Yazid told me, 'I was with Ibn Masud, when he did the Rami of the
Jamrat-ul-Aqaba. He went down the middle of the valley, and when he came
near the tree (which was near the Jamra) he stood opposite to it and threw
seven small pebbles and said: 'Allahu-Akbar' on throwing every pebble.' Then
he said, 'By Him, except Whom none has the right to be worshipped, here (at
this place) stood the one on whom Surat-al-Baqra was revealed (i.e. Allah's
Apostle).'" |
|
|
026 : 807 : Narrated By Salim |
| Ibn 'Umar used to do Rami of the
Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with seven small stones
and used to recite Takbir on throwing every pebble. He then would go ahead
till he reached the level ground where he would stand facing the Qibla for a
long time to invoke (Allah) while raising his hands (while invoking). Then
he would do Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go
to the left towards the middle ground, where he would stand facing the Qibla.
He would remain standing there for a long period to invoke (Allah) while
raising his hands, and would stand there for a long period. Then he would do
Rami of the Jamrat-ul-Aqaba from the middle of the valley, but he would not
stay by it, and then he would leave and say, "I saw the Prophet doing like
this." |
|
|
026 : 808 : Narrated By Salim bin Abdullah |
| 'Abdullah bin 'Umar used to do Rami of the
Jamrat-ud-Dunya with seven small pebbles and used to recite Takbir on
throwing each stone. He, then, would proceed further till he reached the
level ground, where he would stay for a long time, facing the Qibla to
invoke (Allah) while raising his hands. Then he would do Rami of the
Jamrat-ul-Wusta similarly and would go to the left towards the level ground,
where he would stand for a long time facing the Qibla to invoke (Allah)
while raising his hands. Then he would do Rami of the Jamrat-ul-'Aqaba from
the middle of the valley, but he would not stay by it. Ibn 'Umar used to
say, "I saw Allah's Apostle doing like that." |
|
|
026 : 809 : Narrated By 'Abdur-Rahman bin Al-Qasim |
| I heard my father who was the best man of
his age, saying, "I heard 'Aisha saying, 'I perfumed Allah's Apostle with my
own hands before finishing his Ihram while yet he has not performed
Tawaf-al-Ifada.' She spread her hands (while saying so.)" |
|
|
026 : 810 : Narrated By Ibn Abbas |
| The people were ordered to perform the
Tawaf of the Ka'ba (Tawaf-al-Wada') as the lastly thing, before leaving
(Mecca), except the menstruating women who were excused. |
|
|
026 : 811 : Narrated By Anas bin Malik |
| The Prophet offered the Zuhr, 'Asr, Maghrib
and the 'Isha prayers and slept for a while at a place called Al-Mahassab
and then rode to the Ka'ba and performed Tawaf round it. |
|
|
026 : 812 : Narrated By 'Aisha |
| Safiya bint Huyay, the wife of the Prophet
got her menses, and Allah's Apostle was informed of that. He said, "Would
she delay us?" The people said, "She has already performed Tawaf-al-Ifada."
He said, "Therefore she will not (delay us)." |
|
|
026 : 813 : Narrated By 'Ikrima |
| The people of Medina asked Ibn Abbas about
a woman who got her menses after performing Tawaf-al-Ifada. He said, "She
could depart (from Mecca)." They said, "We will not act on your verdict and
ignore the verdict of Zaid." Ibn Abbas said, "When you reach Medina, inquire
about it." So, when they reached Medina they asked (about that). One of
those whom they asked was Um Sulaim. She told them the narration of Safiya
(812). |
|
|
026 : 814 : Narrated By Ibn Abbas |
| A menstruating woman was allowed to leave
Mecca if she had done Tawaf-al-Ifada. Tawus (a sub-narrator) said from his
father, "I heard Ibn 'Umar saying that she would not depart. Then later I
heard him saying that the Prophet had allowed them (menstruating women) to
depart." |
|
|
026 : 815 : Narrated By 'Aisha |
| We set out with the Prophet with the
intention of performing Hajj only. The Prophet reached Mecca and performed
Tawaf of the Ka'ba and between Safa and Marwa and did not finish the Ihram,
because he had the Hadi with him. His companions and his wives performed
Tawaf (of the Ka'ba and between Safa and Marwa), and those who had no Hadi
with them finished their Ihram. I got the menses and performed all the
ceremonies of Hajj. So, when the Night of Hasba (night of departure) came, I
said, "O Allah's Apostle! All your companions are returning with Hajj and 'Umra
except me." He asked me, "Didn't you perform Tawaf of the Ka'ba (Umra) when
you reached Mecca?" I said, "No." He said, "Go to Tan'im with your brother 'Abdur-Rahman,
and assume Ihram for 'Umra and I will wait for you at such and such a
place." So I went with 'Abdur-Rahman to Tan'im and assumed Ihram for 'Umra.
Then Safiya bint Huyay got menses. The Prophet said, " 'Aqra Halqa! You will
detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr
(slaughtering)?" She said, "Yes, I did." He said, "Then there is no harm,
depart." So I met the Prophet when he was ascending the heights towards
Mecca and I was descending, or vice-versa. |
|
|
026 : 816 : Narrated By 'Abdul-Aziz bin Rufai |
| I asked Anas bin Malik, "Tell me something
you have observed about the Prophet concerning where he offered the Zuhr
prayer on the Day of Tarwiya (8th Dhul-Hijja)." Anas replied, "He offered it
at Mina." I said, "Where did he offer the Asr prayer on the Day of Nafr (day
of departure from Mina)?" He replied, "At Al-Abtah," and added, "You should
do as your leaders do." |
|
|
026 : 817 : Narrated By Anas bin Malik |
| The Prophet offered the Zuhr, 'Asr, Maghrib
and 'Isha prayers and slept for a while at a place called Al-Mahassab and
then he rode towards the Ka'ba and performed Tawaf (al-Wada'). |
|
|
026 : 818 : Narrated By 'Aisha |
| It (i.e. Al-Abtah) was a place where the
Prophet used to camp so that it might be easier for him to depart. |
|
|
026 : 819 : Narrated By Ibn Abbas |
| Staying at Al-Mahassab is not one of the
ceremonies (of Hajj), but Al-Mahassab is a place where Allah's Apostle
camped (during his Hajjat-ul-wida). |
|
|
026 : 820 : Narrated By Nafi |
| Ibn 'Umar used to spend the night at
Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through
the Thaniya which is at the higher region of Mecca, and whenever he came to
Mecca for Hajj or 'Umra, he never made his she camel kneel down except near
the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go
to the Black (stone) Corner and start from there circumambulating the Ka'ba
seven times: hastening in the first three rounds (Ramal) and walking in the
last four. On finishing, he would offer two Rakat prayer and set out to
perform Tawaf between Safa and Marwa before returning to his dwelling place.
On returning (to Medina) from Hajj or 'Umra, he used to make his camel kneel
down at Al-Batha which is at Dhu-l-Hulaifa, the place where the Prophet used
to make his camel kneel down. |
|
|
026 : 821 : Narrated By Khalid bin Al-Harith |
| 'Ubaidullah was asked about Al Mahassab. 'Ubaidullah
narrated: Nafi' said, 'Allah's Apostles, 'Umar and Ibn 'Umar camped there."
Nafi' added, "Ibn 'Umar used to offer the Zuhr and 'Asr prayers at it (i.e.
Al-Mahassab)." I think he mentioned the Maghrib prayer also. I said, "I
don't doubt about 'Isha (i.e. he used to offer it there also), and he used
to sleep there for a while. He used to say, 'The Prophet used to do the
same.'" |
|
|
026 : 822 : Narrated By Ibn 'Abbas |
| Dhul-Majaz and 'Ukaz were the markets of
the people during the Pre-Islamic period of ignorance. When the people
embraced Islam, they disliked to do bargaining there till the following Holy
Verses were revealed: There is no harm for you If you seek of the bounty Of
your Lord (during Hajj by trading, etc.) (2.198) |
|
|
026 : 823 : Narrated By 'Aisha |
| Safiya got her menses on the night of Nafr
(departure from Hajj), and she said, "I see that I will detain you." The
Prophet said, "Aqra Halqa! Did she perform the Tawaf on the Day of Nahr
(slaughtering)?" Somebody replied in the affirmative. He said, "Then
depart." (Different narrators mentioned that) 'Aisha said, "We set out with
Allah's Apostle (from Medina) with the intention of performing Hajj only.
When we reached Mecca, he ordered us to finish the Ihram. When it was the
night of Nafr (departure), Safiya bint Huyay got her menses. The Prophet
said, "Halqa Aqra! I think that she will detain you," and added, "Did you
perform the Tawaf (Al-Ifada) on the Day of Nahr (slaughtering)?" She
replied, "Yes." He said, "Then depart." I said, "O Allah's Apostle! I have
not (done the Umra)." He replied, "Perform 'Umra from Tan'im." My brother
went with me and we came across the Prophet in the last part of the night.
He said, "Wait at such and such a place." |
