Islamic Jokes
What Islam teaches about Joking
Islam is a religion of life and it simply teaches man to live. Some people joke too much and it becomes a habit for them. This is the opposite of the serious nature which is the characteristic of the believers. Joking is a break, a rest from ongoing seriousness and striving; it is a little relaxation for the soul. ‘Umar ibn ‘Abd al-‘Azeez (may Allah have mercy on him) said: “Fear joking, for it is folly and generates grudges.”
Imaam al-Nawawi (may Allah have mercy on him) said: “The kind of joking which is forbidden is that which is excessive and persistent, for it leads to too much laughter and hardening of the heart, it distracts from remembrance of Allah, and it often leads to hurt feelings, generates hatred and causes people to lose respect and dignity. But whoever is safe from such dangers, then that which the Messenger of Allah (peace and blessings of Allah be upon him) used to do is permissible for him.”
Sa’d ibn Abi Waqqaas said: “Set a limit to your jokes, for going to extremes makes you lose respect and incites the foolish against you.”
The amount of joking should be like the amount of salt in one’s food.
The Prophet (peace and blessings of Allah be upon him) said: “Do not laugh too much, for laughing too much deadens the heart.” (Saheeh al-Jaami’, 7312)
‘Umar ibn al-Khattaab (may Allah be pleased with him) said: “Whoever laughs too much or jokes too much loses respect, and whoever persists in doing something will be known for it.”
So beware of joking, for it “causes a person to lose face after he was thought of as respectable, and it brings him humiliation after esteem.”
A man said to Sufyaan ibn ‘Uyaynah (may Allah be pleased with him), “Joking is not right, it is to be denounced.” He replied, “Rather it is Sunnah, but only for those who know how to do it and do it at the appropriate time.”
Nowadays, although the ummah needs to increase the love between its individual members and to relieve itself of boredom, it has gone too far with regard to relaxation, laughter and jokes. This has become a habit which fills their gatherings and wastes their time, so their lives are wasted and their newspapers are filled with jokes and trivia.
The Prophet (peace and blessings of Allah be upon him) said: “If you knew what I know, you would laugh little and weep much.” In Fath al-Baari it says: “What is meant by knowledge here has to do with the might of Allah and His vengeance upon those who disobey Him, and the terrors that occur at death, in the grave and on the Day of Resurrection).
Muslim men and women have to be inclined to choose righteous and serious friends in their lives, who will help them to make good use of their time and strive for the sake of Allah with seriousness and steadfastness, good and righteous people whose example they can follow. Bilaal ibn Sa’d said: “I saw them [the Sahaabah] jokingly pretending to fight over some goods, and laughing with one another, but when night came they were like monks.”
Ibn ‘Umar (may Allah be pleased with him) was asked, “Did the Companions of the Prophet (peace and blessings of Allah be upon him) laugh?” He said, “Yes, and the faith in their hearts was like mountains.”
So you have to follow the example of such people, who were knights by day and monks (i.e., devoted worshippers) by night.
May Allah keep us, you and our parents safe on the Day of the Greatest Terror, those to whom the call will go out on that great Day:
“Enter Paradise, no fear shall be on you, nor shall you grieve”
[al-A’raaf 7:49 – interpretation of the meaning] Obtained from http://www.islamisforyou.com
A man is taking a walk in Central park in New York. Suddenly he sees a little girl being attacked by a pit bull dog . He runs over and starts fighting with the dog. He succeeds in killing the dog and saving the girl's life. A policeman who was watching the scene walks over and says: "You are a hero, tomorrow you can read it in all the newspapers: "Brave New Yorker saves the life of little girl" The man says: - "But I am not a New Yorker!" "Oh ,then it will say in newspapers in the morning: 'Brave American saves life of little girl'" – the policeman answers. "But I am not an American!" – says the man. "Oh, what are you then? " The man says: - "I am a Saudi !" The next day the newspapers says: "Islamic extremist kills innocent American dog.
Story of an Imam who got up after Friday prayers and announced to the people:
"I have good news and bad news. The good news is, we have enough money to pay for our new building program. The bad news is, it's still out there in your pockets."
An Imam shocked his community when he announced that he was resigning from that particular Masjid and moving to a drier climate. After the session, a very distraught lady came to the Imam with tears in her eyes, "Oh, Imam, we are going to miss you so much. We don't want you to leave!" The kind hearted Imam said "Now, now, sister, don't carry on. The Imam who takes my place might be even better than me".
"Yeah", she said, with a tone of disappointment in her voice, "That's what they said the last time too . . . "
Nasruddin was determined to be decisive and efficient. One day he told his wife he would plow his largest field on the far side of the river and be back for a big dinner. She urged him to say, "If Allah is willing."
He told her whether Allah was willing or not, that was his plan. The frightened wife looked up to Allah and asked forgiveness.
Nasruddin loaded his wooden plow, hitched up the oxen to the wagon, climbed on his donkey, and set off.
But within the short span of a day the river flooded from a cloudburst and washed his donkey downstream, and one of the oxen broke a leg in the mud, leaving Nasruddin to hitch himself in its place to plow the field.
Having finished only half the field, at the sunset he set out for home
exhausted and soaking wet. The river was still high so he had to wait until
long past dark to cross over.
After midnight a very wet but much wiser Nasruddin knocked at his door. Who is
there Asked his wife.
I think it is me, Nasruddin, he replied, if Allah is willing!
Once, the people of the city invited Mulla Nasruddin to deliver a speech. When he got on the minbar (pulpit), he found the audience was not very enthusiastic, so he asked "Do you know what I am going to say?" The audience replied "NO", so he announced "I have no desire to speak to people who don't even know what I will be talking about" and he left. The people felt embarrassed and called him back again the next day. This time when he asked the same question, the people replied "YES" So Mullah Nasruddin said, "Well, since you already know what I am going to say, I won't waste any more of your time" and he left. Now the people were really perplexed. They decided to try one more time and once again invited the Mullah to speak the following week. Once again he asked the same question - "Do you know what I am going to say?" Now the people were prepared and so half of them answered "YES" while the other half replied "NO". So Mullah Nasruddin said "The half who know what I am going to say, tell it to the other half" and he left!
An old woman came to the Prophet (sallallahu `alayhi wa sallam) and said: "O Messenger of Allah, pray to Allah (subhanahu wa ta`ala) that I will enter Paradise." He said jokingly, "O Mother of So-and-so, no old women will enter Paradise." The old woman went away crying, so the Prophet (sallallahu `alayhi wa sallam) said, "Tell her that she will not enter Paradise as an old woman, for Allah (subhanahu wa ta`ala) says: (We have created [their Companions] of special creation, and made them virgin-pure [and undefiled]) (Qur'an 56:35-36)." Reported by al-Tirmidhi, it is hasan because of the existence of corroborating reports.
"When I was in the desert," said Nasruddin one day, "I caused an entire tribe of horrible and bloodthirsty bedouins to run."
"However did you do it?" asked a person.
"Easy. I just ran, and they ran after me."
An Imam was selling his horse in the market. An interested buyer came to him and requested if he could get a test drive. The Imam told the man that this horse is unique. In order to make it walk, you have to say Subhanallah. To make it run, you have to say Alhamdulillah and to make it stop, you have to say Allahu Akbar. The man sat on the horse and said Subhanallah. The horse started to walk. Then he said Alhamdulillah and it started to run. He kept saying Alhamdulillah and the horse started running faster and faster. All of a sudden the man noticed that the horse is running towards the edge of the hill that he was riding on. Being overly fearful, he forgot how to stop the horse. He kept saying all these words out of confusion. When the horse was just near the edge, he remembered Allahu Akbar and said it out loud. The horse stopped just one step away from the edge. The man took a deep breath, looked up towards the sky and said Alhamdulillah!
Rules of Joking in Islam
Some people joke too much and it becomes a habit for them. This is the opposite of the serious nature which is the characteristic of the believers. Joking is a break, a rest from ongoing seriousness and striving; it is a little relaxation for the soul. ‘Umar ibn ‘Abd al-‘Azeez (may Allah have mercy on him) said: “Fear joking, for it is folly and generates grudges.”
Imaam al-Nawawi (may Allah have mercy on him) said: “The kind of joking which is forbidden is that which is excessive and persistent, for it leads to too much laughter and hardening of the heart, it distracts from remembrance of Allah, and it often leads to hurt feelings, generates hatred and causes people to lose respect and dignity. But whoever is safe from such dangers, then that which the Messenger of Allah (peace and blessings of Allah be upon him) used to do is permissible for him.”
Sa’d ibn Abi Waqqaas said: “Set a limit to your jokes, for going to extremes makes you lose respect and incites the foolish against you.”
The amount of joking should be like the amount of salt in one’s food.
The Prophet (peace and blessings of Allah be upon him) said: “Do not laugh too much, for laughing too much deadens the heart.” (Saheeh al-Jaami’, 7312)
‘Umar ibn al-Khattaab (may Allah be pleased with him) said: “Whoever laughs too much or jokes too much loses respect, and whoever persists in doing something will be known for it.”
So beware of joking, for it “causes a person to lose face after he was thought of as respectable, and it brings him humiliation after esteem.”
A man said to Sufyaan ibn ‘Uyaynah (may Allah be pleased with him), “Joking is not right, it is to be denounced.” He replied, “Rather it is Sunnah, but only for those who know how to do it and do it at the appropriate time.”
Nowadays, although the ummah needs to increase the love between its individual members and to relieve itself of boredom, it has gone too far with regard to relaxation, laughter and jokes. This has become a habit which fills their gatherings and wastes their time, so their lives are wasted and their newspapers are filled with jokes and trivia.
The Prophet (peace and blessings of Allah be upon him) said: “If you knew what I know, you would laugh little and weep much.” In Fath al-Baari it says: “What is meant by knowledge here has to do with the might of Allah and His vengeance upon those who disobey Him, and the terrors that occur at death, in the grave and on the Day of Resurrection).
Muslim men and women have to be inclined to choose righteous and serious friends in their lives, who will help them to make good use of their time and strive for the sake of Allah with seriousness and steadfastness, good and righteous people whose example they can follow. Bilaal ibn Sa’d said: “I saw them [the Sahaabah] jokingly pretending to fight over some goods, and laughing with one another, but when night came they were like monks.”
Ibn ‘Umar (may Allah be pleased with him) was asked, “Did the Companions of the Prophet (peace and blessings of Allah be upon him) laugh?” He said, “Yes, and the faith in their hearts was like mountains.”
So you have to follow the example of such people, who were knights by day and monks (i.e., devoted worshippers) by night.
May Allah keep us, you and our parents safe on the Day of the Greatest Terror, those to whom the call will go out on that great Day:
“Enter Paradise, no fear shall be on you, nor shall you grieve”
[al-A’raaf 7:49 – interpretation of the meaning]
Obtained from http://www.islamisforyou.com
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